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Musnad Ahmad 6487

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حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنْ شُعْبَةَ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ عَنْ أَبِي كَثِيرٍ عَنْ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ

الظُّلْمُ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ، وَإِيَّاكُمْ وَالْفُحْشَ فَإِنَّ اللهَ لَا يُحِبُّ الْفُحْشَ وَلَا التَّفَحُّشَ. وَإِيَّاكُمْ وَالشُّحَّ فَإِنَّ الشُّحَّ أَهْلَكَ مَنْ كَانَ قَبْلَكُمْ أَمَرَهُمْ بِالْقَطِيعَةِ فَقَطَعُوا، وَأَمَرَهُمْ بِالْبُخْلِ فَبَخِلُوا، وَأَمَرَهُمْ بِالْفُجُورِ فَفَجَرُوا. قَالَ: فَقَامَ رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ، أَيُّ الْإِسْلَامِ أَفْضَلُ ؟ قَالَ: أَنْ يَسْلَمَ الْمُسْلِمُونَ مِنْ لِسَانِكَ وَيَدِكَ، فَقَامَ ذَاكَ، أَوْ آخَرُ فَقَالَ: يَا رَسُولَ اللهِ، أَيُّ الْهِجْرَةِ أَفْضَلُ ؟ قَالَ: أَنْ تَهْجُرَ مَا كَرِهَ رَبُّكَ. وَالْهِجْرَةُ هِجْرَتَانِ: هِجْرَةُ الْحَاضِرِ، وَالْبَادِي، فَهِجْرَةُ الْبَادِي أَنْ يُجِيبَ إِذَا دُعِيَ وَيُطِيعَ إِذَا أُمِرَ، وَالْحَاضِرِ أَعْظَمُهُمَا بَلِيَّةً وَأَفْضَلُهُمَا أَجْرًا

Translation

Chain of narrators
  1. Ibn Abū ʿAdī
  2. Shuʿbah
  3. ʿAmr b. Murrah
  4. ʿAbdullāh b. al-Ḥārith
  5. Abū Kathīr
  6. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
  7. Rasūl Allāh ﷺ

✧ Wrongdoing will be darknesses on the Day of Resurrection. Beware of obscenity, for Allah does not love obscenity or indecency. Beware of miserliness, for miserliness destroyed those before you: it commanded them to sever ties so they severed, commanded them to be stingy so they were stingy, and commanded them to commit wickedness so they did. He said: Then a man stood up and said: "O Messenger of Allah, which Islam is best?" He said: "That the Muslims are safe from your tongue and your hand." Then that one, or another, stood up and said: "O Messenger of Allah, which emigration is best?" He said: "That you abandon what your Lord dislikes. Emigration is of two kinds: the emigration of the settled and the Bedouin. The emigration of the Bedouin is to respond when called and obey when commanded. The settled one has the greater trial and the greater reward."

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