Musnad Ahmad 6312
Show the chain
حَدَّثَنَا أَبُو كَامِلٍ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ حَدَّثَنَا ابْنُ شِهَابٍ قَالَ فَحَدَّثَنِي سَالِمٌ أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ قَالَ
وَاللهِ مَا قَالَ رَسُولُ اللهِ ﷺ لِعِيسَى عَلَيْهِ السَّلَامُ: أَحْمَرُ، قَطُّ وَلَكِنَّهُ قَالَ: بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي أَطُوفُ بِالْكَعْبَةِ، فَإِذَا رَجُلٌ آدَمُ سَبْطُ الشَّعَرِ يُهَادَى بَيْنَ رَجُلَيْنِ يَنْطِفُ رَأْسُهُ ( أَوْ يُهَرَاقُ ). فَقُلْتُ: مَنْ هَذَا ؟ قَالُوا: هَذَا ابْنُ مَرْيَمَ. قَالَ: فَذَهَبْتُ أَلْتَفِتُ فَإِذَا رَجُلٌ أَحْمَرُ جَسِيمٌ جَعْدُ الرَّأْسِ أَعْوَرُ الْعَيْنِ الْيُمْنَى كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ، قُلْتُ: مَنْ هَذَا ؟ قَالُوا: هَذَا الدَّجَّالُ. أَقْرَبُ مَنْ رَأَيْتُ بِهِ شَبَهًا ابْنُ قَطَنٍ،
Translation
Chain of narrators
- Abū Kāmil
- Ibrāhīm b. Saʿd
- Ibn Shihāb
- Faḥaddathanī Sālim
- ʿAbdullāh b. ʿUmar
✧ By Allāh, the Messenger of Allāh ﷺ never said that ʿĪsā ﷺ was red; rather he said: "While I was sleeping, I saw myself performing tawāf around the Kaʿbah. There was a brown man with lank hair, being supported by two men, with water dripping from his head (or being poured). I asked: 'Who is this?' They said: 'This is the son of Maryam.'" He said: "Then I turned and saw a red, bulky man with curly hair, blind in the right eye, his eye like a floating grape. I asked: 'Who is this?' They said: 'This is the Dajjāl.' The person I have seen who most resembles him is Ibn Qaṭan."
Notes
قَالَ ابْنُ شِهَابٍ رَجُلٌ مِنْ خُزَاعَةَ مِنْ بَالْمُصْطَلِقِ مَاتَ فِي الْجَاهِلِيَّةِ
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرأن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٌكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتحدثنى
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهحدثنا
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHإِبْرَاهِيمُ بْنُ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- trustworthy (thiqah), meticulous (mutqin), he used to narrate only from trustworthy narratorsd. 207 AHأَبُو كَامِلٍثقة متقن ، كان لا يحدث إلا عن ثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.