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Musnad Ahmad 6258

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حَدَّثَنَا جَرِيرٌ عَنْ مَنْصُورٍ عَنْ حَبِيبٍ عَنْ طَاوُسٍ قَالَ

قَالَ رَجُلٌ لِابْنِ عُمَرَ: إِنَّ أَبَا هُرَيْرَةَ يَزْعُمُ أَنَّ الْوِتْرَ لَيْسَ بِحَتْمٍ. قَالَ: سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺ عَنْ صَلَاةِ اللَّيْلِ ؟ فَقَالَ: صَلَاةُ اللَّيْلِ مَثْنَى مَثْنَى، فَإِذَا خِفْتَ الصُّبْحَ فَأَوْتِرْ بِوَاحِدَةٍ

Translation

Chain of narrators
  1. Jarīr
  2. Manṣūr
  3. Ḥabīb
  4. Ṭāwus

✧ "A man said to Ibn Umar: Indeed, Abu Hurairah claims that Witr (an odd-numbered prayer performed after Isha prayer) is not obligatory. Ibn Umar replied: A man asked the Messenger of Allah ﷺ about the night prayer (Tahajjud). He replied: The night prayer is to be performed in pairs of two rak'ahs, and if you fear the approach of dawn, perform one rak'ah of Witr."

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه أبو إسحاق الشيباني وعبد الله بن حبيب بن أبي ثابت واختلف عنهما فرواه أبو إسحاق الشيباني عن حبيب بن أبي ثابت عن ابن عمر عن النبي صلى الله عليه وسلم ووقفه عبد الله بن حبيب بن أبي ثابت ولم يرفعه ولم يسمع حبيب هذا الحديث من ابن عمر وإنما رواه عن طاوس عنه كذلك رواه منصور بن المعتمر ومسعر بن كدام وسفيان الثوري وفطر بن خليفة وحمزة الزيات رووه عن حبيب عن طاوس عن ابن عمر وهو صحيح عن حبيب عن طاوس وكذلك رواه سليمان التيمي عن طاوس عن ابن عمر وهو صحيح عنه أيضا

    machine translationAbū Isḥāq al-Shaybānī and ʿAbdullāh b. Ḥabīb b. Abī Thābit narrate it, and there is disagreement about them. Abū Isḥāq al-Shaybānī narrated it from Ḥabīb b. Abī Thābit, from Ibn ʿUmar, from the Prophet ﷺ, while ʿAbdullāh b. Ḥabīb b. Abī Thābit made it a statement of the Companion (mawqūf) and did not raise it to the Prophet. Ḥabīb did not hear this hadith from Ibn ʿUmar; rather he narrated it from Ṭāwūs, from him. Likewise it was narrated by Manṣūr b. al-Muʿtamir, Misʿar b. Kidām, Sufyān al-Thawrī, Fiṭr b. Khalīfah and Ḥamzah al-Zayyāt: they narrated it from Ḥabīb, from Ṭāwūs, from Ibn ʿUmar, and it is sound (ṣaḥīḥ) from Ḥabīb, from Ṭāwūs. Likewise Sulaymān al-Taymī narrated it from Ṭāwūs, from Ibn ʿUmar, and it is also sound from him.

    in مسند أحمد, p. 6332

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    في حكم العنعنة
  2. trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AH
    طَاوُسٍثقة فقيه فاضل
    عن
  3. Trustworthy (thiqah), an eminent jurist; he often narrated mursal reports (irsāl) and practiced concealment (tadlīs).d. 119 AH, or 122 AH
    حَبِيبٍثقة فقيه جليل ، وكان كثير الإرسال والتدليس
    عن
  4. Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AH
    مَنْصُورٍثقة ثبت ، وكان لا يدلس
    عن
  5. Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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