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Musnad Ahmad 609

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حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ حَدَّثَنَا أَبُو إِسْحَاقَ عَنْ شُرَيْحِ بْنِ النُّعْمَانِ الْهَمْدَانِيِّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ

نَهَى رَسُولُ اللهِ ﷺ أَنْ يُضَحَّى بِالْمُقَابَلَةِ، أَوْ بِمُدَابَرَةٍ، أَوْ شَرْقَاءَ، أَوْ خَرْقَاءَ، أَوْ جَدْعَاءَ

Translation

Chain of narrators
  1. Abū Bakr b. ʿAyyāsh
  2. Abū Isḥāq
  3. Shurayḥ b. al-Nuʿmān al-Hamdānī
  4. ʿAlī b. Abū Ṭālib

✧ The Messenger of Allah ﷺ forbade sacrificing an animal with its ear slit in front, or with its ear slit from behind, or with a split ear, or with a perforated ear, or with a mutilated ear.

Grades by grader

Zubair Ali ZaiGood Due to External Factorshadithunlocked
DarussalamHasan because of corroborating evidence; this is a Da'if isnadsunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    رأيت في كتاب عمر بن علي بن أبي بكر الكندي عن أبيه عن الجراح بن الضحاك الكندي عن أبي إسحاق عن سعيد ابن أشوع عن شريح بن النعمان عن علي عن النبي صلى الله عليه وسلم بنحوه وهذا أشبه

    machine translationI saw in the book of ʿUmar b. ʿAlī b. Abī Bakr al-Kindī, from his father, from al-Jarrāḥ b. al-Ḍaḥḥāk al-Kindī, from Abū Isḥāq, from Saʿīd b. Ashwaʿ, from Shurayḥ b. al-Nuʿmān, from ʿAlī, from the Prophet ﷺ, with similar wording, and this is more likely (correct).

    in مسند أحمد, p. 613
  • ابن الملقن

    هذا الحديث صحيح

    machine translationThis hadith is authentic (ṣaḥīḥ).

    in مسند أحمد, p. 613
  • Dāraquṭnī

    أعله الدارقطني

    machine translational-Dāraquṭnī declared it defective (aʿallahu).

    in مسند أحمد, p. 613

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. truthful (ṣadūq)d. between 81 and 90 AH
    شُرَيْحِ بْنِ النُّعْمَانِ الْهَمْدَانِيِّصدوق
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبُو إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    حدثنا
  4. Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AH
    أَبُو بَكْرِ بْنُ عَيَّاشٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيح
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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