Musnad Ahmad 608
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حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ حَدَّثَنَا مُغِيرَةُ بْنُ مِقْسَمٍ حَدَّثَنَي الْحَارِثُالْعُكْلِيُّ عَنْ عَبْدِ اللهِ بْنِ نُجَيٍّ قَالَ قَالَ عَلِيٌّ
كَانَ لِي مِنْ رَسُولِ اللهِ ﷺ مَدْخَلَانِ بِاللَّيْلِ وَالنَّهَارِ، وَكُنْتُ إِذَا دَخَلْتُ عَلَيْهِ وَهُوَ يُصَلِّي تَنَحْنَحَ، فَأَتَيْتُهُ ذَاتَ لَيْلَةٍ، فَقَالَ: أَتَدْرِي مَا أَحْدَثَ الْمَلَكُ اللَّيْلَةَ ؟ كُنْتُ أُصَلِّي، فَسَمِعْتُ خَشَفَةً فِي الدَّارِ، فَخَرَجْتُ، فَإِذَا جِبْرِيلُ عَلَيْهِ السَّلَامُ، فَقَالَ: مَا زِلْتُ هَذِهِ اللَّيْلَةَ أَنْتَظِرُكَ، إِنَّ فِي بَيْتِكَ كَلْبًا، فَلَمْ أَسْتَطِعِ الدُّخُولَ، وَإِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ، وَلَا جُنُبٌ، وَلَا تِمْثَالٌ
Translation
Chain of narrators
- Abū Bakr b. ʿAyyāsh
- Mughīrah b. Miqsam Ḥaddathanay al-Ḥārithuālʿuklī
- ʿAbdullāh b. Nujay
- ʿAlī
✧ I had access to the Messenger of Allah ﷺ at night and during the day. When I entered upon him while he was praying, he would clear his throat. I came to him one night, and he said: Do you know what the angel brought tonight? I was praying when I heard a noise in the house. I went out and there was Jibril ﷺ. He said: I have been waiting for you tonight. There is a dog in your house, so I could not enter. We do not enter a house in which there is a dog, or a person in a state of major ritual impurity, or an image.
Grades by grader
| Zubair Ali Zai | Weak | hadithunlocked |
|---|---|---|
| Darussalam | Da'if (Darussalam) | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
في إسناده عبد الله بن نجي قال البخاري فيه نظر
machine translationIn its chain is ʿAbdullāh b. Nujayy; al-Bukhārī said of him: "There is something questionable about him (fīhi naẓar)."
in مسند أحمد, p. 612 - الزيلعى
عبد الله بن نجي فيه مقال
machine translationThere is some criticism (maqāl) of ʿAbdullāh b. Nujayy.
in مسند أحمد, p. 612 - ابن عدي
عبد الله بن نجي عن علي أخباره فيها نظر
machine translationʿAbdullāh b. Nujayy, from ʿAlī: his reports are open to criticism (fīhā naẓar).
in مسند أحمد, p. 612 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا مختلف في إسناده ومتنه قيل سبح وقيل تنحنح قال ومداره على عبد الله بن نجي قلت واختلف عليه فقيل عنه عن علي وقيل عن أبيه عن علي
machine translationThis is disputed in its chain and its text: it is said that he said "Subḥān Allāh", and it is said that he cleared his throat. He said: its basis rests on ʿAbdullāh b. Nujayy. I say: there is disagreement about him; it is said that he narrated from ʿAlī, and it is said that he narrated from his father, from ʿAlī.
in مسند أحمد, p. 612
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- Yaḥyá b. Maʿīn
لم يسمعه عبد الله من علي بينه وبين علي أبوه
machine translationʿAbdullāh did not hear it from ʿAlī; between him and ʿAlī was his father.
in مسند أحمد, p. 612
Same hadith, other wordings
- Bulughul Maram 222{ كَانَ لِي مَعَ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -مَدْخَلَانِ, فَكُنْتُ إِذَا أَتَيْتُهُ وَهُوَ يُصَلِّي تَنَحْنَحَ لِي }
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةقال
- truthful (ṣadūq)d. between 81 and 90 AHعَبْدِ اللهِ بْنِ نُجَيٍّصدوقعن
- trustworthy (thiqah), a jurist (faqīh)d. between 111 AH and 120 AHالْحَارِثُ الْعُكْلِيُّثقة فقيهحدثني
- Trustworthy (thiqah) and meticulous (mutqin), except that he used to practise concealment (tadlīs), especially from Ibrāhīmd. 132 AH, or: 133 AH, or: 134 AH, or: 136 AHمُغِيرَةُ بْنُ مِقْسَمٍثقة متقن إلا أنه كان يدلس ولا سيما عن إبراهيمحدثنا
- Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AHأَبُو بَكْرِ بْنُ عَيَّاشٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيححدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.