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Musnad Ahmad 6077

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حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ صَالِحِ بْنِ مُحَمَّدٍ الْأَنْصَارِيُّ عَنْ عُمَرَ بْنِ عَبْدِ اللهِ مَوْلَى غُفْرَةَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللهِ ﷺ

إِنَّ لِكُلِّ أُمَّةٍ مَجُوسًا، وَإِنَّ مَجُوسَ أُمَّتِي الْمُكَذِّبُونَ بِالْقَدَرِ فَإِنْ مَاتُوا فَلَا تَشْهَدُوهُمْ، وَإِنْ مَرِضُوا فَلَا تَعُودُوهُمْ

Translation

Chain of narrators
  1. Ibrāhīm b. Abū al-ʿAbbās
  2. ʿAbd al-Raḥman b. Ṣāliḥ b. Muḥammad al-Anṣārī
  3. ʿUmar b. ʿAbdullāh a freed slave of Ghufrah
  4. Nāfiʿ
  5. Ibn ʿUmar
  6. Rasūl Allāh ﷺ

✧ Every nation has Magians, and the Magians of my nation are those who deny the divine decree. If they die, do not attend their funerals, and if they fall ill, do not visit them.

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه الجعيد بن عبد الرحمن وهو ثقة حدث به عنه الحكم بن سعيد السعيدي ورواه زكريا بن منظور الأنصاري عن أبي حازم المدني عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم ووهم فيه زكريا وخالفه عبد العزيز بن أبي حازم فرواه عن أبيه عن ابن عمر قوله لم يذكر نافعا ويروى عن مالك عن نافع عن ابن عمر مرفوعا وهو باطل عن مالك وروي عن عمر مولى غفرة عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم قاله الحسن بن علي الحسني وقال غيره عن عمر مولى غفرة عن عمر بن محمد عن نافع عن ابن عمر ورفعه ورواه الثوري وابن وهب عن عمر بن محمد عن نافع عن ابن عمر موقوفا وعند عمر مولى غفرة فيه إسناد آخر قال عن رجل عن حذيفة عن النبي صلى الله عليه وسلم وروي عن الثوري عن عمر مولى غفرة عن ابن عمر عن النبي صلى الله عليه وسلم والصحيح عن الثوري عن عمر مولى غفرة عن رجل عن حذيفة والصحيح الموقوف عن ابن عمر

    machine translationIt is narrated by al-Jaʿīd b. ʿAbd al-Raḥmān, who is trustworthy (thiqah); al-Ḥakam b. Saʿīd al-Saʿīdī narrated it from him. Zakariyyā b. Manẓūr al-Anṣārī narrated it from Abū Ḥāzim al-Madanī, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ, and Zakariyyā was mistaken in it. ʿAbd al-ʿAzīz b. Abī Ḥāzim contradicted him and narrated it from his father, from Ibn ʿUmar as his own statement, without mentioning Nāfiʿ. It is also narrated from Mālik, from Nāfiʿ, from Ibn ʿUmar, as raised to the Prophet (marfūʿ), but that is false (bāṭil) from Mālik. It is narrated from ʿUmar the freedman of Ghufrah, from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ; so said al-Ḥasan b. ʿAlī al-Ḥasanī. Others said: from ʿUmar the freedman of Ghufrah, from ʿUmar b. Muḥammad, from Nāfiʿ, from Ibn ʿUmar, and he raised it. Al-Thawrī and Ibn Wahb narrated it from ʿUmar b. Muḥammad, from Nāfiʿ, from Ibn ʿUmar as a statement stopping at him (mawqūf). ʿUmar the freedman of Ghufrah has another chain for it, in which he said: from a man, from Ḥudhayfah, from the Prophet ﷺ. It is also narrated from al-Thawrī, from ʿUmar the freedman of Ghufrah, from Ibn ʿUmar, from the Prophet ﷺ; but the correct report from al-Thawrī is from ʿUmar the freedman of Ghufrah, from a man, from Ḥudhayfah, and the correct version is the one stopping at Ibn ʿUmar (mawqūf).

    in مسند أحمد, p. 6150

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. Weak (ḍaʿīf), and he often narrated in mursal form (kathīr al-irsāl)d. 145 AH, or 146 AH
    عُمَرَ بْنِ عَبْدِ اللهِ ( مَوْلَى غُفْرَةَ )ضعيف ، وكان كثير الإرسال
    عن
  4. عَبْدُ الرَّحْمَنِ بْنُ صَالِحِ بْنِ مُحَمَّدٍ الْأَنْصَارِيُّ
    حدثني
  5. trustworthy (thiqah), his memory changed at the end, so he stopped narratingd. between 211 and 220 AH
    إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِثقة ، تغير بآخره فلم يحدث
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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