Musnad Ahmad 594
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حَدَّثَنَا سُفْيَانُ عَنْ أَبِي إِسْحَاقَ عَنْ زَيْدِ بْنِ أُثَيْعٍ رَجُلٍ مِنْ هَمْدَانَ
سَأَلْنَا عَلِيًّا: بِأَيِّ شَيْءٍ بُعِثْتَ ؟ يَعْنِي: يَوْمَ بَعَثَهُ النَّبِيُّ ﷺ مَعَ أَبِي بَكْرٍ فِي الْحِجَّةِ، قَالَ: بُعِثْتُ بِأَرْبَعٍ: لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُؤْمِنَةٌ، وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانٌ، وَمَنْ كَانَ بَيْنَهُ، وَبَيْنَ النَّبِيِّ ﷺ عَهْدٌ، فَعَهْدُهُ إِلَى مُدَّتِهِ، وَلَا يَحُجُّ الْمُشْرِكُونَ وَالْمُسْلِمُونَ بَعْدَ عَامِهِمْ هَذَا
Translation
Chain of narrators
- Sufyān
- Abū Isḥāq
- Zayd b. Uthayʿ a man Min Hamdān
We asked ʿAli ؓ With what were you sent, i.e., on the day the Prophet ﷺ sent you with Abu Bakr ؓ for Hajj? He said: I was sent with four things. No one will enter Paradise except a believing soul; no one should circumambulate the Ka’bah naked; whoever had a covenant with the Prophet ﷺ it would remain in effect until the agreed time; and the mushrikeen were not to perform Hajj with the Muslims after that year.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|---|---|
| Darussalam | Sahih hadeeth | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه معمر عن أبي إسحاق عن الحارث عن علي ورواه الثوري عن أبي إسحاق عن بعض أصحابه عن علي ورواه ابن عيينة وأبو شيبة وغيرهما عن أبي إسحاق عن زيد بن يثيع عن علي وهو المحفوظ
machine translationMaʿmar narrated it from Abū Isḥāq, from al-Ḥārith, from ʿAlī. Al-Thawrī narrated it from Abū Isḥāq, from some of his companions, from ʿAlī. Ibn ʿUyaynah, Abū Shaybah and others narrated it from Abū Isḥāq, from Zayd b. Yuthayʿ, from ʿAlī, and this is the preserved (maḥfūẓ) version.
in مسند أحمد, p. 598
Other narrations of this report
Sahih al-Bukhari 3177Sahih al-Bukhari 4656Sunan Abi Dawud 1946
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةسألنا
- trustworthy (thiqah), mukhaḍram (lived through both the pre-Islamic and Islamic eras)زَيْدِ بْنِ أُثَيْعٍ - رَجُلٍ مِنْ هَمْدَانَثقة مخضرمعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.