Musnad Ahmad 592
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حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنِ حَسَنٍ وَعَبْدِ اللهِ ابْنَيْ مُحَمَّدِ بْنِ عَلِيّعَنْ أَبِيهِمَا وَكَانَ حَسَنٌ أَرْضَاهُمَا فِي أَنْفُسِنَا أَنَّ عَلِيًّا قَالَ لِابْنِ عَبَّاسٍ إِنَّ رَسُولَ اللهِ ﷺ
نَهَى عَنْ نِكَاحِ الْمُتْعَةِ، وَعَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ زَمَنَ خَيْبَرَ
Translation
Chain of narrators
- Sufyān
- al-Zuhrī
- Ḥasan and ʿAbd Allāh Āb.ay Muḥammad b. ʿAliyyʿan Abīhimā Wakān Ḥasan Arḍāhumā Fī Anfusinā
- ʿAlī
- Liāb. ʿAbbās In Rasūl Allāh ﷺ
✧ He forbade temporary marriage and the meat of domestic donkeys at the time of Khaybar.
Grades by grader
| Zubair Ali Zai | Sound | hadithunlocked |
|---|---|---|
| Darussalam | Sahih (Darussalam), al-Bukhari (5115) and Muslim (1407) | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
تحريم المتعة في غزوة خيبر وإن كانت طرق الحديث فيها صحيحة ففيها من كلام أهل العلم
machine translationThe prohibition of temporary marriage (mutʿah) at the campaign of Khaybar: although the routes of the hadith concerning it are authentic (ṣaḥīḥ), there is discussion of it among the people of knowledge.
in مسند أحمد, p. 596
Other narrations of this report
Sahih al-Bukhari 3155Sahih al-Bukhari 5115Sahih Muslim 1938aSahih Muslim 1938eSunan an-Nasa'i 69
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةأن
- trustworthy (thiqah), a scholard. 73 AH, or 81 AH, also said 80 AH, also said 82 AH, also said 92 AH, also said 93 AH, also said 114 AHأَبِيهِمَا -ثقة عالمعن
- trustworthy (thiqah), al-Zuhrī paired him with his brother al-Ḥasand. 98 AH, or 99 AHوَعَبْدِ اللهِ ابْنَيْ مُحَمَّدِ ج١ / ص١٨٥بْنِ عَلِيٍّثقة ، قرنه الزهري بأخيه الحسنعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.