Musnad Ahmad 5509
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حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ عَنْ حُمَيْدٍ عَنْ بَكْرٍ قَالَ
ذَكَرْتُ لِعَبْدِ اللهِ بْنِ عُمَرَ أَنَّ أَنَسًا حَدَّثَهُ أَنَّ رَسُولَ اللهِ ﷺ لَبَّى بِالْعُمْرَةِ وَالْحَجِّ، فَقَالَ ابْنُ عُمَرَ: يَرْحَمُ اللهُ أَنَسًا، وَهِلَ أَنَسٌ، وَهَلْ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ إِلَّا حُجَّاجًا ؟ فَلَمَّا قَدِمْنَا أَمَرَنَا أَنْ نَجْعَلَهَا عُمْرَةً إِلَّا مَنْ كَانَ مَعَهُ هَدْيٌ، قَالَ: فَحَدَّثْتُ أَنَسًا بِذَلِكَ فَغَضِبَ، وَقَالَ: مَا تَعُدُّونَا إِلَّا صِبْيَانًا
Translation
Chain of narrators
- Muḥammad b. Abū ʿAdī
- Ḥumayd
- Bakr
✧ I mentioned to Abdullah b. Umar that Anas narrated to him that the Messenger of God ﷺ performed talbiyah for both ʿUmrah and Hajj. Ibn Umar said: 'May God have mercy on Anas. Anas imagined things. Did we set out with the Messenger of God ﷺ except as pilgrims? When we arrived, he commanded us to make it an ʿUmrah, except for those who had a sacrificial animal with them.' He said: I told Anas about that, and he became angry and said: 'You consider us nothing but children.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تعقب سليمان بن حرب بأن قتادة وغيره من الحفاظ رووه عن أنس كذلك فالاختلاف فيه على أنس نفسه قال فلعله سمع النبي صلى الله عليه وسلم يعلم غيره كيف يهل بالقران فظن أنه أهل عن نفسه
machine translationSulaymān b. Ḥarb objected that Qatādah and other memorizers (ḥuffāẓ) narrated it from Anas in the same way, so the disagreement concerns Anas himself. He said: Perhaps he heard the Prophet ﷺ teaching someone else how to declare the intention for Qirān (combining ḥajj and ʿumrah), and so he thought that he was declaring it for himself.
in مسند أحمد, p. 5577
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرفقال
- Trustworthy (thiqah), firmly established (thabt), eminent (jalīl).d. 106 AH or 108 AHبَكْرٍثقة ثبت جليلعن
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حُمَيْدٍثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.عن
- trustworthy (thiqah)d. 192 AH, or 194 AHمُحَمَّدُ بْنُ أَبِي عَدِيٍّثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.