Musnad Ahmad 530
Show the chain
حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا أَبُو إِبْرَاهِيمَ التَّرْجُمَانِيُّ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنِ ابْنِ أَبِي فَرْوَةَ عَنْ مُحَمَّدِ بْنِ يُوسُفَ عَنْ عَمْرِو بْنِ عُثْمَانَ بْنِ عَفَّانَعَنْ أَبِيهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ
الصُّبْحَةُ تَمْنَعُ الرِّزْقَ
Translation
Chain of narrators
- ʿAbdullāh
- Abū Ibrāhīm al-Tarjumānī
- Ismāʿīl b. ʿAyyāsh
- Ibn Abū Farwah
- Muḥammad b. Yūsuf
- ʿAmr b. ʿUthmān b. ʿAffānaʿan Abīh
- Rasūl Allāh ﷺ
✧ The morning nap prevents sustenance.
Grades by grader
| Zubair Ali Zai | Weak | hadithunlocked |
|---|---|---|
| Darussalam | Da'if (Darussalam) jiddan, virtually mawdoo’ (fabricated) | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
هو ظاهر النكارة
machine translationIts being objectionable (munkar) is evident.
in مسند أحمد, p. 532 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه إسحاق بن أبي فروة وهو ضعيف
machine translationIn it is Isḥāq b. Abī Farwah, and he is weak (ḍaʿīf).
in مسند أحمد, p. 532 - ابن عدي
الرجل الذي لم يسم في هذا الإسناد هو ابن أبي فروة وقد خلط ابن أبي فروة في هذا الإسناد وهذا الحديث لا يعرف إلا به وهو بين في الضعفاء
machine translationThe man who is not named in this chain is Ibn Abī Farwah, and Ibn Abī Farwah confused this chain. This hadith is not known except through him, and he is clearly among the weak narrators (ḍuʿafāʾ).
in مسند أحمد, p. 532
Narrators
- One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AHعُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرةعن
- trustworthy (thiqah)d. between 71 and 80 AHعَمْرِو بْنِ عُثْمَانَ بْنِ عَفَّانَثقةعن
- acceptable (maqbūl)مُحَمَّدِ بْنِ يُوسُفَمقبولعن
- abandoned (matrūk)d. Ibn Abī Fudayk said: 136 AH, reported by al-Bukhārī. Khalīfah b. Khayyāṭ said, and Ibn Saʿd: 144 AH. Al-Mizzī said: this is the correct one, and the first is a mistakeابْنِ أَبِي فَرْوَةَمتروكعن
- truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AHإِسْمَاعِيلُ بْنُ عَيَّاشٍصدوق في روايته عن أهل بلده ، مخلط في غيرهمحدثنا
- no harm in him (lā baʾs bih)d. 235 AH, or 236 AHأَبُو إِبْرَاهِيمَ التَّرْجُمَانِيُّلا بأس بهحدثني
- trustworthy (thiqah)d. 290 AH, or 297عَبْدُ اللهِثقة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.