MajelisNoteDalilدليل

Musnad Ahmad 5158

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حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللهِ أَخْبَرَنِي نَافِعٌ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ ﷺ قَالَ

كُلُّ بَيِّعَيْنِ فَأَحَدُهُمَا عَلَى صَاحِبِهِ بِالْخِيَارِ حَتَّى يَتَفَرَّقَا، أَوْ يَكُونَ خِيَارًا

Translation

Chain of narrators
  1. Yaḥyá
  2. ʿUbaydullāh
  3. Nāfiʿ
  4. Ibn ʿUmar
  5. al-Nabī ﷺ

✧ Every two parties in a sale have the option to withdraw as long as they have not separated, or unless it is a sale with an option.

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn al-Mubārak

    قال ابن المبارك هو أثبت من هذه الأساطين

    machine translationIbn al-Mubārak said: "He is more reliable (athbat) than these pillars."

    in مسند أحمد, p. 5223
  • Ibn al-Mubārak

    هو أثبت من هذه الأساطين

    machine translation"He is more reliable (athbat) than these pillars."

    in مسند أحمد, p. 5223
  • Dāraquṭnī

    يرويه يحيى بن سعيد الأنصاري واختلف عنه فرواه أبو ضمرة أنس بن عياض عن يحيى بن سعيد عن القاسم عن ابن عمر حدث به عنه الزبير بن بكار واختلف عنه فقيل عنه عن أبي ضمرة عن عبيد الله بن عمر عن القاسم ولا يصح هذا القول ورواه هشام وأبو شهاب الحناط ومحمد بن فضيل عن يحيى بن سعيد عن نافع عن ابن عمر وهو الصواب

    machine translationYaḥyā b. Saʿīd al-Anṣārī narrates it, and there is disagreement about him. Abū Ḍamrah Anas b. ʿIyāḍ narrated it from Yaḥyā b. Saʿīd, from al-Qāsim, from Ibn ʿUmar. Al-Zubayr b. Bakkār related it from him, and there is disagreement about him as well: it was said that he related it from Abū Ḍamrah, from ʿUbaydullāh b. ʿUmar, from al-Qāsim, but this statement is not sound (ṣaḥīḥ). Hishām, Abū Shihāb al-Ḥannāṭ and Muḥammad b. Fuḍayl narrated it from Yaḥyā b. Saʿīd, from Nāfiʿ, from Ibn ʿUmar, and this is the correct (ṣawāb) version.

    in مسند أحمد, p. 5223

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٌثقة ثبت فقيه مشهور
    أخبرني
  3. trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AH
    عُبَيْدِ اللهِثقة ثبت
    عن
  4. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَىثقة متقن حافظ ، إمام قدوة
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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