Musnad Ahmad 511
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حَدَّثَنَا بَهْزٌ حَدَّثَنَا أَبُو عَوَانَةَ حَدَّثَنَا حُصَيْنٌ عَنْ عَمْرِو بْنِ جَاوَانَ قَالَقَالَ الْأَحْنَفُ
انْطَلَقْنَا حُجَّاجًا فَمَرَرْنَا بِالْمَدِينَةِ، فَبَيْنَمَا نَحْنُ فِي مَنْزِلِنَا إِذْ جَاءَنَا آتٍ فَقَالَ: النَّاسُ مِنْ فَزَعٍ فِي الْمَسْجِدِ، فَانْطَلَقْتُ أَنَا وَصَاحِبِي فَإِذَا النَّاسُ مُجْتَمِعُونَ عَلَى نَفَرٍ فِي الْمَسْجِدِ، قَالَ: فَتَخَلَّلْتُهُمْ حَتَّى قُمْتُ عَلَيْهِمْ، فَإِذَا عَلِيُّ بْنُ أَبِي طَالِبٍ، وَالزُّبَيْرُ، وَطَلْحَةُ، وَسَعْدُ بْنُ أَبِي وَقَّاصٍ، قَالَ: فَلَمْ يَكُنْ ذَلِكَ بِأَسْرَعَ مِنْ أَنْ جَاءَ عُثْمَانُ يَمْشِي فَقَالَ: أَهَاهُنَا عَلِيٌّ ؟ قَالُوا: نَعَمْ، قَالَ: أَهَاهُنَا الزُّبَيْرُ ؟ قَالُوا: نَعَمْ. قَالَ: أَهَاهُنَا طَلْحَةُ ؟ قَالُوا: نَعَمْ. قَالَ: أَهَاهُنَا سَعْدٌ ؟ قَالُوا: نَعَمْ. قَالَ: أَنْشُدُكُمْ بِاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ، أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ: مَنْ يَبْتَاعُ مِرْبَدَ بَنِي فُلَانٍ غَفَرَ اللهُ لَهُ، فَابْتَعْتُهُ، فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ: إِنِّي قَدِ ابْتَعْتُهُ، فَقَالَ: اجْعَلْهُ فِي مَسْجِدِنَا، وَأَجْرُهُ لَكَ ؟ قَالُوا: نَعَمْ. قَالَ: أَنْشُدُكُمْ بِاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ: مَنْ يَبْتَاعُ بِئْرَ رُومَةَ، فَابْتَعْتُهَا بِكَذَا وَكَذَا، فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ: إِنِّي قَدِ ابْتَعْتُهَا يَعْنِي: بِئْرَ رُومَةَ فَقَالَ: اجْعَلْهَا سِقَايَةً لِلْمُسْلِمِينَ، وَأَجْرُهَا لَكَ ؟ قَالُوا: نَعَمْ. قَالَ: أَنْشُدُكُمْ بِاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ أَتَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ نَظَرَ فِي وُجُوهِ الْقَوْمِ يَوْمَ جَيْشِ الْعُسْرَةِ فَقَالَ: مَنْ يُجَهِّزُ هَؤُلَاءِ غَفَرَ اللهُ لَهُ، فَجَهَّزْتُهُمْ حَتَّى مَا يَفْقِدُونَ خِطَامًا وَلَا عِقَالًا ؟ قَالُوا: اللَّهُمَّ نَعَمْ. قَالَ: اللَّهُمَّ اشْهَدْ، اللَّهُمَّ اشْهَدْ، اللَّهُمَّ اشْهَدْ، ثُمَّ انْصَرَفَ.
Translation
Chain of narrators
- Bahz
- Abū ʿAwānah
- Ḥuṣayn
- ʿAmr b. Jāwān Qālaqāl al-Aḥnaf
✧ We set out as pilgrims and passed by Madinah. While we were in our lodging, a man came to us and said: “The people are in a state of alarm in the mosque.” So I and my companion went and found the people gathered around a group in the mosque. He said: I made my way through them until I stood over them, and there were Ali b. Abi Talib, al-Zubayr, Talha, and Sa'd b. Abi Waqqas. He said: No sooner had that happened than Uthman came walking and said: “Is Ali here?” They said: “Yes.” He said: “Is al-Zubayr here?” They said: “Yes.” He said: “Is Talha here?” They said: “Yes.” He said: “Is Sa'd here?” They said: “Yes.” He said: “I adjure you by Allah, besides whom there is no god, do you know that the Messenger of Allah ﷺ said: ‘Whoever buys the mirbad of Banu So-and-so, Allah will forgive him,’ so I bought it, then I came to the Messenger of Allah ﷺ and said: ‘I have bought it,’ and he said: ‘Make it part of our mosque, and its reward is yours’?” They said: “Yes.” He said: “I adjure you by Allah, besides whom there is no god, do you know that the Messenger of Allah ﷺ said: ‘Whoever buys the well of Ruma,’ so I bought it for such-and-such, then I came to the Messenger of Allah ﷺ and said: ‘I have bought it,’ meaning the well of Ruma, and he said: ‘Make it a drinking place for the Muslims, and its reward is yours’?” They said: “Yes.” He said: “I adjure you by Allah, besides whom there is no god, do you know that the Messenger of Allah ﷺ looked at the faces of the people on the day of the army of hardship and said: ‘Whoever equips these men, Allah will forgive him,’ so I equipped them until they lacked neither a halter nor a rope’?” They said: “O Allah, yes.” He said: “O Allah, bear witness; O Allah, bear witness; O Allah, bear witness.” Then he departed.
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
|---|---|---|
| Darussalam | Sahih hadeeth | sunnah.com |
Other narrations of this report
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهقال
- a mukhaḍram, trustworthy (thiqah)d. it is said: 67 AH, or: 68 AH, also said: 71 AH, also said: 72 AHالْأَحْنَفُمخضرم ثقةقال
- acceptable (maqbūl)عَمْرِو بْنِ جَاوَانَمقبولعن
- trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AHحُصَيْنٌثقة ، تغير حفظه في الآخرحدثنا
- trustworthy and meticulous (thiqah thabt), from the seventh generation (ṭabaqah)d. 175, or 176 AHأَبُو عَوَانَةَثقة ثبت ، من السابعةحدثنا
- trustworthy, precise (thiqah thabt)d. Ibn Qāniʿ said: 197 AH, ʿUqbah b. Mukram al-ʿAmmī said, and ʿAbd Allāh b. Aḥmad b. Ḥanbal: before 198 AH, others said: after 200 AHبَهْزٌثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.