MajelisNoteDalilدليل

Musnad Ahmad 4445

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قَرَأْتُ عَلَى أَبِي حَدَّثَنَا وَكِيعٌ عَنِ الْمَسْعُودِيِّ عَنِ الْقَاسِمِ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ

إِذَا اخْتَلَفَ الْبَيِّعَانِ وَلَيْسَ بَيْنَهُمَا بَيِّنَةٌ، فَالْقَوْلُ مَا يَقُولُ صَاحِبُ السِّلْعَةِ، أَوْ يَتَرَادَّانِ.

Translation

Chain of narrators
  1. my father
  2. Wakīʿ
  3. al-Masʿūdī
  4. al-Qāsim
  5. ʿAbdullāh b. Masʿūd
  6. Rasūl Allāh ﷺ

✧ When the two parties to a sale disagree and there is no evidence between them, the word is what the owner of the goods says, or they may return the goods.

Grades by grader

Shuayb al-ArnautGoodhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Shafiʿī

    طرق هذا الحديث عن ابن مسعود ليس فيها شيء موصول

    machine translationAmong the routes of this hadith from Ibn Masʿūd, none is connected (mawṣūl).

    in مسند أحمد, p. 4511
  • Ishbīlī

    أعله اعبد الحق بالانقطاع

    machine translationʿAbd al-Ḥaqq declared it defective on account of a break in the chain (inqiṭāʿ).

    in مسند أحمد, p. 4511
  • Dāraquṭnī

    المحفوظ هو المرسل يعني القاسم عن ابن مسعود

    machine translationThe preserved (maḥfūẓ) version is the mursal one, meaning al-Qāsim from Ibn Masʿūd.

    in مسند أحمد, p. 4511
  • إبراهيم بن خالد أبو ثور الكلبي

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in مسند أحمد, p. 4511
Show 6 more
  • Ẓāhirī

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in مسند أحمد, p. 4511
  • Ibn Ḥazm

    أعله ابن حزم بالانقطاع

    machine translationIbn Ḥazm declared it defective on account of a break in the chain (inqiṭāʿ).

    in مسند أحمد, p. 4511
  • ابن الملقن

    ضعيف أيضا لانقطاعه فإن القاسم لم يدرك جده عبد الله ابن مسعود

    in مسند أحمد, p. 4511
  • ʿAbd al-ʿAẓīm al-Mudhirī

    روي هذا الحديث من طرق عن عبد الله بن مسعود كلها لا تثبت

    machine translationThis hadith has been narrated through several routes from ʿAbdullāh b. Masʿūd, none of which is established.

    in مسند أحمد, p. 4511
  • ʿAbd al-Raḥmān b. al-Jawzī

    أحاديث هذا الباب فيها مقال فإنها مراسيل وضعاف أبو عبيدة لم يسمع من أبيه ولا عبد الرحمن والقاسم لم يسمع من ابن مسعود ولا عون بن عبد الله وقد رواه الدارقطني بألفاظ مختلفة وبأسانيد ضعيفة فيها ابن عياش ومحمد بن أبي ليلى والحسن بن عمارة وابن المرزبان وكلهم ضعاف

    machine translationThe hadiths of this chapter are open to criticism, for they are mursal reports (marāsīl) and weak (ḍaʿīf). Abū ʿUbaydah did not hear from his father, nor did ʿAbd al-Raḥmān; al-Qāsim did not hear from Ibn Masʿūd, nor did ʿAwn b. ʿAbdullāh. Al-Dāraquṭnī narrated it with various wordings and with weak chains, among them Ibn ʿAyyāsh, Muḥammad b. Abī Laylā, al-Ḥasan b. ʿUmārah and Ibn al-Marzubān, all of whom are weak.

    in مسند أحمد, p. 4511
  • ابن عبد الهادي الحنبلي

    الذي يظهر أن حديث ابن مسعود بمجموع طرقه له أصل بل هو حديث حسن يحتج به لكن في لفظه اختلاف

    machine translationWhat appears is that the hadith of Ibn Masʿūd, taken with all its routes together, has a basis; rather, it is a good (ḥasan) hadith that may be used as evidence, though there is a difference in its wording.

    in مسند أحمد, p. 4511

Other narrations of this report

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. trustworthy (thiqah), devout (ʿābid)d. 116 AH, also said 120 AH or before it
    الْقَاسِمِثقة عابد
    عن
  3. Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AH
    الْمَسْعُودِيِّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاط
    عن
  4. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أَبِيثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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