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Musnad Ahmad 4438

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حَدَّثَنَا حُسَيْنُ بْنُ الْحَسَنِ حَدَّثَنَا أَبُو كُدَيْنَةَ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ قَالَ

مَرَّ يَهُودِيٌّ بِرَسُولِ اللهِ ﷺ وَهُوَ يُحَدِّثُ أَصْحَابَهُ، قَالَ: فَقَالَتْ قُرَيْشٌ: يَا يَهُودِيُّ، إِنَّ هَذَا يَزْعُمُ أَنَّهُ نَبِيٌّ. فَقَالَ: لَأَسْأَلَنَّهُ عَنْ شَيْءٍ لَا يَعْلَمُهُ إِلَّا نَبِيٌّ. قَالَ: فَجَاءَ حَتَّى جَلَسَ، ثُمَّ قَالَ: يَا مُحَمَّدُ، مِمَّ يُخْلَقُ الْإِنْسَانُ؟ قَالَ: يَا يَهُودِيُّ، مِنْ كُلٍّ يُخْلَقُ: مِنْ نُطْفَةِ الرَّجُلِ، وَمِنْ نُطْفَةِ الْمَرْأَةِ. فَأَمَّا نُطْفَةُ الرَّجُلِ فَنُطْفَةٌ غَلِيظَةٌ؛ مِنْهَا الْعَظْمُ وَالْعَصَبُ، وَأَمَّا نُطْفَةُ الْمَرْأَةِ فَنُطْفَةٌ رَقِيقَةٌ مِنْهَا اللَّحْمُ وَالدَّمُ. فَقَامَ الْيَهُودِيُّ فَقَالَ: هَكَذَا كَانَ يَقُولُ مَنْ قَبْلَكَ.

Translation

Chain of narrators
  1. Ḥusayn b. al-Ḥasan
  2. Abū Kudaynah
  3. ʿAṭāʾ b. al-Sāʾib
  4. al-Qāsim b. ʿAbd al-Raḥman
  5. his father
  6. ʿAbdullāh

✧ A Jew passed by the Messenger of God ﷺ while he was speaking to his companions. He said: Quraysh said: 'O Jew, this man claims that he is a prophet.' He said: 'I will ask him about something that only a prophet knows.' He said: He came and sat down, then said: 'O Muhammad, from what is man created?' He said: 'O Jew, from all of it he is created: from the man's fluid and from the woman's fluid. As for the man's fluid, it is a thick fluid from which come the bones and sinews. As for the woman's fluid, it is a thin fluid from which come the flesh and blood.' The Jew stood up and said: 'Thus did those before you say.'

Grades by grader

Shuayb al-ArnautGood Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    رواه حماد بن سلمة عن عطاء بن السائب عن القاسم قال جاء حبر إلى النبي صلى الله عليه وسلم قلت لأبي أيهما أصح من حديث عطاء بن السائب قال اتفق ثلاثة أنفس على التوصيل

    in مسند أحمد, p. 4504

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. trustworthy (thiqah)d. 79 AH, also said: 89 AH
    أَبِيهِثقة
    عن
  3. trustworthy (thiqah), devout (ʿābid)d. 116 AH, also said 120 AH or before it
    الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِثقة عابد
    عن
  4. Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AH
    عَطَاءِ بْنِ السَّائِبِصدوق اختلط
    عن
  5. truthful (ṣadūq)d. between 161 and 170 AH
    أَبُو كُدَيْنَةَصدوق
    حدثنا
  6. truthful (ṣadūq), has lapses (wahm), and he was extreme in Shīʿismd. 208 AH
    حُسَيْنُ بْنُ الْحَسَنِصدوق يهم ، ويغلو في التشيع
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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