Musnad Ahmad 4276
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ
الرَّجُلُ يَتَزَوَّجُ وَلَا يَفْرِضُ لَهَا ( يَعْنِي ثُمَّ يَمُوتُ )، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ خِلَاسٍ، وَأَبِي حَسَّانَ الْأَعْرَجِ، عَنْ عَبْدِ اللهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ أَنَّهُ قَالَ: اخْتَلَفُوا إِلَى ابْنِ مَسْعُودٍ فِي ذَلِكَ شَهْرًا ( أَوْ قَرِيبًا مِنْ ذَلِكَ ) فَقَالُوا: لَا بُدَّ مِنْ أَنْ تَقُولَ فِيهَا. قَالَ: فَإِنِّي أَقْضِي لَهَا مِثْلَ صَدُقَةِ امْرَأَةٍ مِنْ نِسَائِهَا، لَا وَكْسَ وَلَا شَطَطَ. وَلَهَا الْمِيرَاثُ، وَعَلَيْهَا الْعِدَّةُ فَإِنْ يَكُ صَوَابًا فَمِنَ اللهِ عَزَّ وَجَلَّ، وَإِنْ يَكُنْ خَطَأً فَمِنِّي وَمِنَ الشَّيْطَانِ، وَاللهُ عَزَّ وَجَلَّ وَرَسُولُهُ بَرِيئَانِ. فَقَامَ رَهْطٌ مِنْ أَشْجَعَ فِيهِمُ الْجَرَّاحُ، وَأَبُو سِنَانٍ فَقَالُوا: نَشْهَدُ أَنَّ رَسُولَ اللهِ ﷺ قَضَى فِي امْرَأَةٍ مِنَّا ( يُقَالُ لَهَا: بَرْوَعُ بِنْتُ وَاشِقٍ ) بِمِثْلِ الَّذِي قَضَيْتَ. فَفَرِحَ ابْنُ مَسْعُودٍ بِذَلِكَ فَرَحًا شَدِيدًا حِينَ وَافَقَ قَوْلُهُ قَضَاءَ رَسُولِ اللهِ ﷺ
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
✧ The man gets married and does not force her, meaning, and then he dies. Sa'id told us from Qatadah from Khalas and Abu Hassaan Al-A'raj from Abdullah ibn 'Utbah ibn Mas'ud that he said: They disagreed to Ibn Mas'ud regarding that for a month or close to that. They said it is necessary that you say about it. He said, "Indeed, I allocate for her a charity equivalent to the charity of a woman among her women, neither deficit nor extravagance. She has the inheritance, and she has the waiting period. If it is correct, it is from Allah Almighty, and if it is a mistake, it is from me and from Satan. Allah Almighty and His Messenger declare their innocence." Then a group from the most courageous among them, Al-Jarrash and Abu Sinan, stood up and said, "We testify that the Messenger of Allah ﷺ ruled for a woman from among us, her name is Barw' bint Washiq, with a similar ruling as the one you ruled." Ibn Mas'ud was extremely happy when his statement aligned with the verdict of the Messenger of Allah ﷺ.
Notes
ﷺ ﷺ
machine translationﷺ ﷺ
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
أحسنها إسنادا حديث قتادة إلا أنه لم يحفظ اسم الراوي عن رسول الله صلى الله عليه وسلم
machine translationThe best of them in chain of transmission (isnād) is the hadith of Qatādah, except that he did not preserve the name of the narrator from the Messenger of Allah ﷺ.
in مسند أحمد, p. 4342
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةقال
- Deemed trustworthy by al-ʿIjlī and a groupd. 73 AH, or 74 AH, also said: 99 AH, which is a mistakeعبد الله بن عتبة بن مسعودوثقه العجلي وجماعةعن
- Truthful (ṣadūq), accused of holding the view of the Khawārijd. 130 AHمسلم بن عبد الله الأحردصدوق رمي برأي الخوارجعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقتادة بن دعامةثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسعيد بن أبي عروبةثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.