Musnad Ahmad 4130
Show the chain
حَدَّثَنَا عَبْدُ الرَّحْمَنِ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَبِيدَةَ عَنْ عَبْدِ اللهِ
خَيْرُ النَّاسِ قَرْنِي، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ ثَلَاثًا أَوْ أَرْبَعًا، ثُمَّ يَجِيءُ قَوْمٌ تَسْبِقُ شَهَادَةُ أَحَدِهِمْ يَمِينَهُ، وَيَمِينُهُ شَهَادَتَهُ. قَالَ: وَكَانَ أَصْحَابُنَا يَضْرِبُونَا وَنَحْنُ صِبْيَانٌ عَلَى الشَّهَادَةِ وَالْعَهْدِ.
Translation
Chain of narrators
- ʿAbd al-Raḥman
- Sufyān
- Manṣūr
- Ibrāhīm
- ʿAbīdah
- ʿAbdullāh
✧ The best of people are my generation, then those who follow them, then those who follow them — three or four [times] — then there will come a people whose witness will precede his oath, and his oath will precede his witness. He said: And our companions would strike us while we were children regarding testimony and covenant.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
سئل عن حديث علقمة عن عبد الله عن النبي فقال قيل ذلك عن مصعب بن ماهان عن سفيان عن منصور وعن ابن أبي عدي عن شعبة عن منصور عن إبراهيم عن علقمة عن عبد الله ولا يصح والصواب عن إبراهيم عن عبيدة عن عبد الله
machine translationHe was asked about the hadith of ʿAlqamah, from ʿAbdullāh, from the Prophet ﷺ, and he said: It was said thus from Muṣʿab b. Māhān, from Sufyān, from Manṣūr, and from Ibn Abī ʿAdī, from Shuʿbah, from Manṣūr, from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh. But it is not sound (ṣaḥīḥ); the correct version is from Ibrāhīm, from ʿUbaydah, from ʿAbdullāh.
in مسند أحمد, p. 4193
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- a senior Successor, mukhaḍram, jurist, firm (thabt)d. 62 AH, or 63 AH, or 72 AH, or 73 AH, said by al-Tirmidhī and Qaʿnab b. al-Muḥarrar, or 74 AH, also said 76 AH, Ibn Ḥajar said in al-Taqrīb: the correct view is that he died before 70 AH, Mughulṭāy said in al-Ikmāl: the most correct regarding his death is 74 AHعَبِيدَةَتابعي كبير ، مخضرم ، فقيه ثبتعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.