Musnad Ahmad 4129
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حَدَّثَنَا عَبْدُ الرَّحْمَنِ حَدَّثَنَا سُفْيَانُ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللهِ قَالَ
لَعَنَ اللهُ الْوَاشِمَاتِ، وَالْمُتَوَشِّمَاتِ، وَالْمُتَنَمِّصَاتِ، وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ، الْمُغَيِّرَاتِ خَلْقَ اللهِ. قَالَ: فَبَلَغَ امْرَأَةً فِي الْبَيْتِ يُقَالُ لَهَا: أُمُّ يَعْقُوبَ، فَجَاءَتْ إِلَيْهِ فَقَالَتْ: بَلَغَنِي أَنَّكَ قُلْتَ كَيْتَ وَكَيْتَ، فَقَالَ: مَا لِي لَا أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللهِ ﷺ فِي كِتَابِ اللهِ عَزَّ وَجَلَّ؟ فَقَالَتْ: إِنِّي لَأَقْرَأُ مَا بَيْنَ لَوْحَيْهِ، فَمَا وَجَدْتُهُ. فَقَالَ: إِنْ كُنْتِ قَرَأْتِيهِ فَقَدْ وَجَدْتِيهِ، أَمَا قَرَأْتِ: وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا ؟ قَالَتْ: بَلَى. قَالَ: فَإِنَّ النَّبِيَّ ﷺ نَهَى عَنْهُ. قَالَتْ: إِنِّي لَأَظُنُّ أَهْلَكَ يَفْعَلُونَ؟ قَالَ: اذْهَبِي فَانْظُرِي، فَنَظَرَتْ فَلَمْ تَرَ مِنْ حَاجَتِهَا شَيْئًا، فَجَاءَتْ فَقَالَتْ: مَا رَأَيْتُ شَيْئًا. قَالَ: لَوْ كَانَتْ كَذَلِكَ لَمْ تُجَامِعْنَا
Translation
Chain of narrators
- ʿAbd al-Raḥman
- Sufyān
- Manṣūr
- Ibrāhīm
- ʿAlqamah
- ʿAbdullāh
✧ Allah has cursed the women who tattoo, those who have themselves tattooed, those who pluck their eyebrows, and those who file their teeth for beauty, altering Allah’s creation. This reached a woman in the house called Umm Ya‘qūb, so she came to him and said: ‘I have heard that you said such-and-such.’ He said: ‘Why should I not curse those whom the Messenger of Allah ﷺ cursed, and it is in the Book of Allah, Mighty and Glorious?’ She said: ‘I read what is between its two covers and I did not find it.’ He said: ‘If you read it, you found it. Did you not read: “And whatever the Messenger gives you, take it, and whatever he forbids you, abstain from it”?’ She said: ‘Yes.’ He said: ‘The Prophet ﷺ forbade it.’ She said: ‘I think your own family does it.’ He said: ‘Go and look.’ She looked and saw nothing of what she sought. She came back and said: ‘I did not see anything.’ He said: ‘If it were so, she would not live with us.’
Notes
قَالَ وَسَمِعْتُهُ مِنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ يُحَدِّثُهُ عَنْ أُمِّ يَعْقُوبَ سَمِعَهُ مِنْهَا فَاخْتَرْتُ حَدِيثَ مَنْصُورٍ
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
سئل عن حديث علقمة عن عبد الله عن النبي صلى الله عليه وسلم لعن الله الواشمات فقال يرويه الأعمش ومنصور عن إبراهيم عن علقمة عن عبد الله حدث به عن الأعمش متصلا جرير بن حازم وتابعه جعفر بن محمد بن الفضيل الراسبي عن الفريابي عن الثوري عن الأعمش وغيرهما يرويه عن الأعمش عن إبراهيم عن عبد الله وأما منصور فلم يختلف عنه رواه عن إبراهيم عن علقمة عن عبد الله وخالفه إبراهيم بن مهاجر فرواه عن إبراهيم عن أم يعقوب الأسدية عن عبد الله والصحيح ما قاله منصور
machine translationHe was asked about the hadith of ʿAlqamah, from ʿAbdullāh, from the Prophet ﷺ: "May Allah curse the women who tattoo." He said: Al-Aʿmash and Manṣūr narrate it from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh. Jarīr b. Ḥāzim narrated it from al-Aʿmash with a connected chain, and Jaʿfar b. Muḥammad b. al-Faḍl al-Rāsibī corroborated him, from al-Firyābī, from al-Thawrī, from al-Aʿmash. Others narrate it from al-Aʿmash, from Ibrāhīm, from ʿAbdullāh. As for Manṣūr, there is no disagreement about him: he narrated it from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh. Ibrāhīm b. Muhājir differed from him and narrated it from Ibrāhīm, from Umm Yaʿqūb al-Asadiyyah, from ʿAbdullāh. The correct version is what Manṣūr said.
in مسند أحمد, p. 4192 - Dāraquṭnī
وسئل عن حديث أبي وائل عن عبد الله الحديث فقال حدث به داود بن رشيد عن أبي حفص الأبار عن منصور عن أبي وائل عن عبد الله وهو وهم والصواب عن منصور عن إبراهيم عن علقمة عن عبد الله
machine translationHe was also asked about the hadith of Abū Wāʾil, from ʿAbdullāh. He said: Dāwūd b. Rashīd narrated it from Abū Ḥafṣ al-Abbār, from Manṣūr, from Abū Wāʾil, from ʿAbdullāh. This is an error; the correct version is from Manṣūr, from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh.
in مسند أحمد, p. 4192
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.