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Musnad Ahmad 3711

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حَدَّثَنَا يَزِيدُ أَخْبَرَنَا الْمَسْعُودِيُّ عَنْ يَحْيَى بْنِ الْحَارِثِ الْجَابِرِ عَنْ أَبِي مَاجِدٍ قَالَ أَتَى رَجُلٌ ابْنَ مَسْعُودٍ بِابْنِ أَخٍ لَهُ فَقَالَ إِنَّ هَذَا ابْنُ أَخِي وَقَدْ شَرِبَ فَقَالَ

أَتَى رَجُلٌ ابْنَ مَسْعُودٍ بِابْنِ أَخٍ لَهُ فَقَالَ لَهُ: إِنَّ هَذَا ابْنُ أَخِي، وَقَدْ شَرِبَ فَقَالَ عَبْدُ اللهِ: لَقَدْ عَلِمْتُ أَوَّلَ حَدٍّ كَانَ فِي الْإِسْلَامِ: امْرَأَةٌ سَرَقَتْ فَقُطِعَتْ يَدُهَا، فَتَغَيَّرَ لِذَلِكَ وَجْهُ رَسُولِ اللهِ ﷺ تَغَيُّرًا شَدِيدًا، ثُمَّ قَالَ: وَلْيَعْفُوا وَلْيَصْفَحُوا أَلا تُحِبُّونَ أَنْ يَغْفِرَ اللهُ لَكُمْ وَاللهُ غَفُورٌ رَحِيمٌ

Translation

Chain of narrators
  1. Yazīd
  2. al-Masʿūdī
  3. Yaḥyá b. al-Ḥārith al-Jābir
  4. Abū Mājid
  5. Atá a man Ibn Masʿūd Biāb. Akh Lah
  6. In Hadhā Ibn Akhī and Qad Sharib

✧ Abdullah, I have learned about the first punishment in Islam: a woman stole and her hand was cut off. As a result, the face of the Messenger of Allah ﷺ changed dramatically. Then he said, "Let them forgive and overlook. Would you not like that Allah should forgive you? And Allah is Forgiving and Merciful." (Quran 24:22)

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    أبو ماجد ضعيف

    machine translationAbū Mājid is weak (ḍaʿīf).

    in مسند أحمد, p. 3768
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    أبو ماجد الحنفي ضعيف

    in مسند أحمد, p. 3768

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. unknown (majhūl)
    أَبِي مَاجِدٍمجهول
    عن
  3. weak in ḥadīth (layyin al-ḥadīth)d. between 131 and 140 AH
    يَحْيَى بْنِ الْحَارِثِ الْجَابِرِلين الحديث
    عن
  4. Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AH
    الْمَسْعُودِيُّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاط
    أخبرنا
  5. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُثقة متقن عابد .
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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