Musnad Ahmad 3674

Translation

✧ The first thing to be judged among people on the Day of Resurrection is bloodshed.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Dāraquṭnī

  وسئل عن حديث شقيق عن عبد الله عن النبي قال فقال يرويه الأعمش عن أبي وائل رفعه عنه يحيى القطان ووكيع ومحمد بن عبيد وعبد الله بن داود الخريبي وحميد الرواسي ومالك بن سعير ورواه أبو نعيم وأبو عاصم عن الثوري عن الأعمش مرفوعا وغيرهما يرويه عن الثوري عن الأعمش وشك في رفعه ورواه أبو معاوية الضرير وعلي بن مسهر عن الأعمش موقوفا وقيل عن عمرو بن علي عن وكيع وأبي معاوية والخريبي عن الأعمش مرفوعا وقال جرير عن الأعمش عن أبي وائل عن عمرو بن شرحبيل مرسلا عن النبي صلى الله عليه وسلم وجمع حميد الرؤاسي بين الحديثين جميعا فقال عن الأعمش عن أبي وائل عن عبد الله عن النبي صلى الله عليه وسلم وعن الأعمش عن شقيق عن عمرو بن شرحبيل عن النبي صلى الله عليه وسلم وقيل عن سليمان التيمي عن الأعمش عن أبي وائل عن عمرو بن شرحبيل عن عبد الله مرفوعا وحديث أبي وائل عن عبد الله صحيح ويشبه أي يكون الأعمش كان يرفعه مرة ويقفه أخرى والله أعلم وكذلك رواه إسحاق الأزرق عن شريك عن عاصم عن أبي وائل عن عبد الله مرفوعا

  machine translationHe was asked about the hadith of Shaqīq from ʿAbdullāh from the Prophet, and he said: Al-Aʿmash narrates it from Abū Wāʾil, raising it (rafaʿahu). Yaḥyā al-Qaṭṭān, Wakīʿ, Muḥammad b. ʿUbayd, ʿAbdullāh b. Dāwūd al-Kharībī, Ḥumayd al-Ruʾāsī and Mālik b. Suʿayr narrated it from him as raised. Abū Nuʿaym and Abū ʿĀṣim narrated it from al-Thawrī from al-Aʿmash as raised, while others narrate it from al-Thawrī from al-Aʿmash and doubted whether it was raised. Abū Muʿāwiyah al-Ḍarīr and ʿAlī b. Mushir narrated it from al-Aʿmash as a statement of the Companion (mawqūf). It was also said, from ʿAmr b. ʿAlī, from Wakīʿ, Abū Muʿāwiyah and al-Kharībī, from al-Aʿmash, as raised. Jarīr said: from al-Aʿmash, from Abū Wāʾil, from ʿAmr b. Shuraḥbīl, as a mursal report from the Prophet ﷺ. Ḥumayd al-Ruʾāsī combined the two hadiths, saying: from al-Aʿmash, from Abū Wāʾil, from ʿAbdullāh, from the Prophet ﷺ, and from al-Aʿmash, from Shaqīq, from ʿAmr b. Shuraḥbīl, from the Prophet ﷺ. It was also said, from Sulaymān al-Taymī, from al-Aʿmash, from Abū Wāʾil, from ʿAmr b. Shuraḥbīl, from ʿAbdullāh, as raised. The hadith of Abū Wāʾil from ʿAbdullāh is sound (ṣaḥīḥ), and it seems that al-Aʿmash would sometimes raise it and sometimes stop it at the Companion. And God knows best. Likewise Isḥāq al-Azraq narrated it from Sharīk, from ʿĀṣim, from Abū Wāʾil, from ʿAbdullāh, as raised. Report a problem

  in مسند أحمد, p. 3729

Other narrations of this report

Sahih al-Bukhari 6533Sahih al-Bukhari 6864Sunan an-Nasa'i 3996

Narrators

1. 1
   ʿAbdullāh b. Masʿūd

   One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
   عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
   قال
2. 2
   Shaqīq b. Salamah

   trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AH
   شَقِيقٍثقة
   عن
3. 3
   al-Aʿmash

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
   الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
   حدثنا
4. 4
   Muḥammad b. ʿUbayd

   Trustworthy (thiqah), with a good memory (yaḥfaẓ).d. 203 AH, or 204 AH, or 205 AH
   مُحَمَّدُ بْنُ عُبَيْدٍثقة يحفظ
   حدثنا
5. 5
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.