Musnad Ahmad 3419
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حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ قَالَ سَمِعْتُ الْأَعْمَشَ قَالَ حَدَّثَنَا عَبَّادُ بْنُ جَعْفَرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ
لَمَّا مَرِضَ أَبُو طَالِبٍ دَخَلَ عَلَيْهِ رَهْطٌ مِنْ قُرَيْشٍ مِنْهُمْ أَبُو جَهْلٍ فَقَالُوا: يَا أَبَا طَالِبٍ ابْنُ أَخِيكَ يَشْتُمُ آلِهَتَنَا يَقُولُ وَيَقُولُ، وَيَفْعَلُ وَيَفْعَلُ، فَأَرْسِلْ إِلَيْهِ فَانْهَهُ. قَالَ: فَأَرْسَلَ إِلَيْهِ أَبُو طَالِبٍ، وَكَانَ قُرْبَ أَبِي طَالِبٍ مَوْضِعُ رَجُلٍ، فَخَشِيَ إِنْ دَخَلَ النَّبِيُّ ﷺ عَلَى عَمِّهِ أَنْ يَكُونَ أَرَقَّ لَهُ عَلَيْهِ، فَوَثَبَ فَجَلَسَ فِي ذَلِكَ الْمَجْلِسِ، فَلَمَّا دَخَلَ النَّبِيُّ ﷺ لَمْ يَجِدْ مَجْلِسًا إِلَّا عِنْدَ الْبَابِ، فَجَلَسَ، فَقَالَ أَبُو طَالِبٍ: يَا ابْنَ أَخِي، إِنَّ قَوْمَكَ يَشْكُونَكَ، يَزْعُمُونَ أَنَّكَ تَشْتُمُ آلِهَتَهُمْ، وَتَقُولُ وَتَقُولُ، وَتَفْعَلُ وَتَفْعَلُ، فَقَالَ: يَا عَمِّ إِنِّي إِنَّمَا أُرِيدُهُمْ عَلَى كَلِمَةٍ وَاحِدَةٍ، تَدِينُ لَهُمْ بِهَا الْعَرَبُ، وَتُؤَدِّي إِلَيْهِمْ بِهَا الْعَجَمُ الْجِزْيَةَ، قَالُوا: وَمَا هِيَ ؟ نَعَمْ وَأَبِيكَ، عَشْرًا. قَالَ: لَا إِلَهَ إِلَّا اللهُ. قَالَ: فَقَامُوا وَهُمْ يَنْفُضُونَ ثِيَابَهُمْ، وَهُمْ يَقُولُونَ: أَجَعَلَ الآلِهَةَ إِلَهًا وَاحِدًا إِنَّ هَذَا لَشَيْءٌ عُجَابٌ قَالَ: ثُمَّ قَرَأَ حَتَّى بَلَغَ: لَمَّا يَذُوقُوا عَذَابِ
Translation
Chain of narrators
- Ḥammād b. Usāmah
- al-Aʿmash
- ʿAbbād b. Jaʿfar
- Saʿīd b. Jubayr
- Ibn ʿAbbās
✧ When Abū Ṭālib fell ill, a group of Quraysh entered upon him, among them Abū Jahl. They said, “O Abū Ṭālib, your brother's son reviles our gods, saying such and such, and doing such and such. Send for him and forbid him.” He said: Abū Ṭālib sent for him. Near Abū Ṭālib there was space for one man, and he feared that if the Prophet ﷺ entered upon his uncle, he would be too soft toward him over them. So he jumped up and sat in that spot. When the Prophet ﷺ entered, he found no seat except by the door, so he sat. Abū Ṭālib said, “O son of my brother, your people complain about you, claiming that you revile their gods, and say such and such, and do such and such.” He said, “O uncle, I only want from them one word, by which the Arabs will submit to them, and the non-Arabs will pay them the jizya.” They said, “What is it? By your father, a hundred.” He said, “Lā ilāha illā Allāh.” They stood up shaking their clothes and saying, “Has he made the gods one God? Indeed, this is a strange thing.” Then he recited until he reached: “They have not yet tasted My punishment.”
Notes
[ص 8]
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Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- acceptable (maqbūl)عَبَّادُ بْنُ جَعْفَرٍمقبول .حدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشَثقة حافظ , عارف بالقراءات ورع لكنه يدلسسمعت
- Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AHحَمَّادُ بْنُ أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.