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Musnad Ahmad 333

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حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ

أَرْسَلَ إِلَيَّ عُمَرُ... فَذَكَرَ الْحَدِيثَ، فَقُلْتُ لَكُمَا: إِنَّ رَسُولَ اللهِ ﷺ قَالَ: لَا نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. Maʿmar
  3. al-Zuhrī

‘Umar sent word to me... and he mentioned the hadeeth. I said to you both]: The Messenger of Allah ﷺ said: ʿWe are not to be inherited from and what we leave behind is charity.ʿ

Grades by grader

Zubair Ali ZaiSoundhadithunlocked
DarussalamSahih (Darussalam) [ al Bukhari (2904) and Muslim (1757)sunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Bazzār

    وقد تابع عمرا على مثل هذه الرواية عن الزهري غيره فاجتزينا بعمرو عن الزهري إذ كان ثقة وقد روى هذا الحديث عكرمة بن خالد ومحمد بن المنكدر عن مالك بن أوس عن عمر ولم يذكراه عن أبي بكر ومالك بن أوس حافظ وقد زاد على من سمينا وزيادة الحافظ مقبولة إذا زادها على حافظ فإنما زادها بفضل حفظه وقد رواه عن أبي بكر عن النبي صلى الله عليه وسلم جماعة منهم عائشة وأبو هريرة وغيرهما

    machine translationOthers besides ʿAmr have corroborated a similar narration from al-Zuhrī, so we were content with ʿAmr from al-Zuhrī, since he was trustworthy (thiqah). ʿIkrimah b. Khālid and Muḥammad b. al-Munkadir also narrated this hadith from Mālik b. Aws from ʿUmar, and they did not mention it from Abū Bakr. Mālik b. Aws is a memorizer (ḥāfiẓ), and he added to what those we named reported, and the addition of a memorizer is accepted when he adds it over another memorizer, for he added it only by virtue of his memory. A group also narrated it from Abū Bakr from the Prophet ﷺ, among them ʿĀʾishah, Abū Hurayrah and others.

    in مسند أحمد, p. 333

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    في حكم العنعنة
  2. He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 91 AH, or 92 AH, or 94 AH, also said: 52 AH
    مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِله رؤية
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    حدثنا
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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