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العربية

Musnad Ahmad 3262

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حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ ابْنِ خُثَيْمٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ ذَكْوَانَ مَوْلَى عَائِشَةَ أَنَّهُ اسْتَأْذَنَ لِابْنِ عَبَّاسٍ عَلَى عَائِشَةَ وَهِيَتَمُوتُ وَعِنْدَهَا ابْنُ أَخِيهَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ فَقَالَ هَذَا ابْنُ عَبَّاسٍ يَسْتَأْذِنُ عَلَيْكِ وَهُوَ مِنْ خَيْرِ بَنِيكِ فَقَالَتْ دَعْنِي مِنَ ابْنِ عَبَّاسٍ وَمِنْ تَزْكِيَتِهِ فَقَالَ لَهَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ إِنَّهُ قَارِئٌ لِكِتَابِ اللهِ فَقِيهٌ فِي دِينِ اللهِ فَأْذَنِي لَهُ فَلْيُسَلِّمْ عَلَيْكِ وَلْيُوَدِّعْكِ قَالَتْ فَأْذَنْ لَهُ إِنْ شِئْتَ قَالَ فَأَذِنَ لَهُ فَدَخَلَ ابْنُ عَبَّاسٍ ثُمَّ سَلَّمَ وَجَلَسَ

أَنَّهُ اسْتَأْذَنَ لِابْنِ عَبَّاسٍ عَلَى عَائِشَةَ، وَهِيَ تَمُوتُ، وَعِنْدَهَا ابْنُ أَخِيهَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، فَقَالَ: هَذَا ابْنُ عَبَّاسٍ يَسْتَأْذِنُ عَلَيْكِ وَهُوَ مِنْ خَيْرِ بَنِيكِ. فَقَالَتْ: دَعْنِي مِنِ ابْنِ عَبَّاسٍ، وَمِنْ تَزْكِيَتِهِ. فَقَالَ لَهَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ: إِنَّهُ قَارِئٌ لِكِتَابِ اللهِ، فَقِيهٌ فِي دِينِ اللهِ، فَأْذَنِي لَهُ، فَلْيُسَلِّمْ عَلَيْكِ، وَلْيُوَدِّعْكِ. قَالَتْ: فَأْذَنْ لَهُ إِنْ شِئْتَ. قَالَ: فَأَذِنَ لَهُ فَدَخَلَ ابْنُ عَبَّاسٍ، ثُمَّ سَلَّمَ، وَجَلَسَ وَقَالَ: أَبْشِرِي يَا أُمَّ الْمُؤْمِنِينَ، فَوَاللهِ مَا بَيْنَكِ وَبَيْنَ أَنْ يَذْهَبَ عَنْكِ كُلُّ أَذًى وَنَصَبٍ، - أَوْ قَالَ: وَصَبٍ - وَتَلْقَيِ الْأَحِبَّةَ مُحَمَّدًا وَحِزْبَهُ - أَوْ قَالَ: أَصْحَابَهُ - إِلَّا أَنْ تُفَارِقَ رُوحُكِ جَسَدَكِ، فَقَالَتْ: وَأَيْضًا ؟ فَقَالَ ابْنُ عَبَّاسٍ: كُنْتِ أَحَبَّ أَزْوَاجِ رَسُولِ اللهِ ﷺ إِلَيْهِ، وَلَمْ يَكُنْ يُحِبُّ إِلَّا طَيِّبًا، وَأَنْزَلَ اللهُ عَزَّ وَجَلَّ بَرَاءَتَكِ مِنْ فَوْقِ سَبْعِ سَمَوَاتٍ، فَلَيْسَ فِي الْأَرْضِ مَسْجِدٌ إِلَّا وَهُوَ يُتْلَى فِيهِ آنَاءَ اللَّيْلِ، وَآنَاءَ النَّهَارِ، وَسَقَطَتْ قِلَادَتُكِ بِالْأَبْوَاءِ فَاحْتَبَسَ النَّبِيُّ ﷺ فِي الْمَنْزِلِ، وَالنَّاسُ مَعَهُ فِي ابْتِغَائِهَا - أَوْ قَالَ: فِي طَلَبِهَا - حَتَّى أَصْبَحَ الْقَوْمُ عَلَى غَيْرِ مَاءٍ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ فَتَيَمَّمُوا صَعِيدًا طَيِّبًا الْآيَةَ، فَكَانَ فِي ذَلِكَ رُخْصَةٌ لِلنَّاسِ عَامَّةً فِي سَبَبِكِ، فَوَاللهِ إِنَّكِ لَمُبَارَكَةٌ. فَقَالَتْ: دَعْنِي يَا ابْنَ عَبَّاسٍ مِنْ هَذَا، فَوَاللهِ لَوَدِدْتُ أَنِّي كُنْتُ نَسْيًا مَنْسِيًّا

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. Maʿmar
  3. Ibn Khuthaym
  4. Ibn Abū Mulaykah
  5. Dhakwān a freed slave of ʿĀʾishah
  6. Āstaʾdhan Liāb. ʿAbbās
  7. ʿĀʾishah and Hiyatamūt Waʿindahā Ibn Akhīhā ʿAbdullāh b. ʿAbd al-Raḥman
  8. Hadhā Ibn ʿAbbās Yastaʾdhin ʿAlayk Wahū Min Khayr Banīk
  9. Daʿnī Min Ibn ʿAbbās Wamin Tazkiyatih
  10. Lahā ʿAbdullāh b. ʿAbd al-Raḥman Innah Qāriʾ Likitāb Allāh Faqīh Fī Dīn Allāh Faʾdhanī Lah Falyusallim ʿAlayk Walyuwddiʿk
  11. Faʾdhan Lah In Shiʾt
  12. Faʾadhin Lah Fadakhal Ibn ʿAbbās Thum Sallam Wajalas

✧ He sought permission for Ibn Abbas to enter upon A'ishah while she was dying. With her was her nephew Abdullah b. Abd al-Rahman, who said: 'This is Ibn Abbas asking permission to enter upon you, and he is one of your best sons.' She said: 'Leave me from Ibn Abbas and his commendation.' Abdullah b. Abd al-Rahman said to her: 'He is a reciter of the Book of Allah, a jurist in the religion of Allah, so give him permission to greet you and bid you farewell.' She said: 'Permit him if you wish.' He said: 'So he gave him permission, and Ibn Abbas entered, then greeted and sat down and said: 'Rejoice, O Mother of the Believers, for by Allah, there is nothing between you and the departure of all harm and fatigue—or he said: pain—and meeting the loved ones, Muhammad and his party—or he said: his companions—except that your soul parts from your body.' She said: 'And anything else?' Ibn Abbas said: 'You were the most beloved of the wives of the Messenger of Allah ﷺ to him, and he did not love except what is good. Allah, Mighty and Majestic, sent down your exoneration from above seven heavens. There is no mosque on earth but it is recited in it by night and by day. Your necklace fell at al-Abwa', and the Prophet ﷺ stayed at the camp with the people in search of it—or he said: in seeking it—until the people awoke without water. Then Allah, Mighty and Majestic, sent down [the verse]: "Perform tayammum with clean earth," as a concession for all people because of you. By Allah, you are blessed.' She said: 'Leave me, O Ibn Abbas, from this. For by Allah, I wish I had been a thing forgotten, utterly forgotten.'

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Other narrations of this report

Sahih al-Bukhari 3771Sahih al-Bukhari 4753Sahih al-Bukhari 4754

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    صريح في السماع
  2. Dhakwān
    trustworthy (thiqah)d. 63 AH
    ذَكْوَانَ مَوْلَى عَائِشَةَثقة
    عن
  3. Ibn Abī Mulaykah
    trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitively
    ابْنِ أَبِي مُلَيْكَةَثقة فقيه
    عن
  4. ʿAbdullāh b. ʿUthmān b. Khuthaym
    truthful (ṣadūq)d. 132 AH, or 133 AH, Ibn Ḥibbān said: died before the year 144 AH, and it has been said: 135 AH, Ibn Saʿd said: died at the end of Abū al-ʿAbbās's caliphate or the beginning of Abū Jaʿfar's caliphate
    ابْنِ خُثَيْمٍصدوق
    عن
  5. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أخبرنا
  6. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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