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Musnad Ahmad 3191

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حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ أَبِي عَوَانَةَ عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ

فِي قَوْلِهِ: لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ قَالَ: كَانَ النَّبِيُّ ﷺ يُعَالِجُ مِنَ التَّنْزِيلِ شِدَّةً، فَكَانَ يُحَرِّكُ شَفَتَيْهِ - قَالَ: فَقَالَ لِيَ ابْنُ عَبَّاسٍ: أَنَا أُحَرِّكُ شَفَتَيَّ كَمَا كَانَ رَسُولُ اللهِ ﷺ يُحَرِّكُ. وَقَالَ لِي سَعِيدٌ: أَنَا أُحَرِّكُ كَمَا رَأَيْتُ ابْنَ عَبَّاسٍ يُحَرِّكُ شَفَتَيْهِ -، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ قَالَ: جَمْعَهُ فِي صَدْرِكَ، ثُمَّ تَقْرَأُهُ فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ فَاسْتَمِعْ لَهُ وَأَنْصِتْ، ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ، فَكَانَ بَعْدَ ذَلِكَ إِذَا انْطَلَقَ جِبْرِيلُ أَقْرَأَهُ كَمَا أُقْرِئَهُ

Translation

Chain of narrators
  1. ʿAbd al-Raḥman
  2. Abū ʿAwānah
  3. Mūsá b. Abū ʿĀʾishah
  4. Saʿīd b. Jubayr
  5. Ibn ʿAbbās

✧ The Prophet ﷺ used to suffer from the intensity of revelation, so he would move his lips. Ibn Abbas said to me, "I move my lips just as the Messenger of Allah ﷺ used to move his." Sa'id said to me, "I move my lips just as I saw Ibn Abbas moving his." Then Allah, the Almighty, revealed the verse, "Do not move your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an. Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation." (Quran 75:16-17) He (Allah) collected it in your heart and then we (Allah's creation) recite it. "So listen to it and be silent. Then, indeed, upon Us is its clarification [to you]." (Quran 75:18-19) After that, whenever Gabriel came, he would recite it as I recited it.

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Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Saʿīd b. Jubayr al-Asadī
    Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    سَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. Mūsā b. Abī ʿĀʾishah
    trustworthy (thiqah), devout worshipper, and he used to narrate mursal reportsd. between 131 and 140 AH
    مُوسَى بْنِ أَبِي عَائِشَةَثقة عابد ، وكان يرسل
    عن
  4. Abū ʿAwānah
    trustworthy and meticulous (thiqah thabt), from the seventh generation (ṭabaqah)d. 175, or 176 AH
    أَبِي عَوَانَةَثقة ثبت ، من السابعة
    عن
  5. ʿAbd al-Raḥman b. Mahdī
    Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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