MajelisNoteDalilدليل

Musnad Ahmad 27602

✧ From the conversation of Asma bt. Yazid

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حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ أَخْبَرَنَا عَبْدُ الْجَلِيلِ الْقَيْسِيُّ عَنْ شَهْرِ بْنِ حَوْشَبٍ أَنَّ أَسْمَاءَ بِنْتَ يَزِيدَ كَانَتْ تَخْدُمُ النَّبِيَّ ﷺ قَالَتْ

فَبَيْنَمَا أَنَا عِنْدَهُ إِذْ جَاءَتْهُ خَالَتِي. قَالَتْ: فَجَعَلَتْ تُسَائِلُهُ، وَعَلَيْهَا سِوَارَانِ مِنْ ذَهَبٍ، فَقَالَ لَهَا النَّبِيُّ ﷺ: أَيَسُرُّكَ أَنَّ عَلَيْكِ سِوَارَيْنِ مِنْ نَارٍ ؟ قَالَتْ: قُلْتُ: يَا خَالَتِي، إِنَّمَا يَعْنِي سِوَارَيْكِ هَذَيْنِ قَالَتْ: فَأَلْقَتْهُمَا. قَالَتْ: يَا نَبِيَّ اللهِ، إِنَّهُنَّ إِذَا لَمْ يَتَحَلَّيْنَ صَلِفْنَ عِنْدَ أَزْوَاجِهِنَّ فَضَحِكَ رَسُولُ اللهِ ﷺ وَقَالَ: أَمَا تَسْتَطِيعُ إِحْدَاكُنَّ أَنْ تَجْعَلَ طَوْقًا مِنْ فِضَّةٍ وَجُمَانَةً مِنْ فِضَّةٍ، ثُمَّ تُخَلِّقَهُ بِزَعْفَرَانٍ فَيَكُونُ كَأَنَّهُ مِنْ ذَهَبٍ فَإِنَّهُ مَنْ تَحَلَّى وَزْنَ عَيْنِ جَرَادَةٍ مِنْ ذَهَبٍ - أَوْ خَرْبَصِيصَةٍ - كُوِيَ بِهَا يَوْمَ الْقِيَامَةِ

Translation

Chain of narrators
  1. ʿAbd al-Wahhāb b. ʿAṭāʾ
  2. ʿAbd al-Jalīl al-Qaysī
  3. Shahr b. Ḥawshab
  4. Asmāʾ Bint Yazīd Kānat Takhdum al-Nabī ﷺ

✧ While I was with him, my maternal aunt came to him. She said: She began to ask him questions, and she was wearing two gold bracelets. The Prophet ﷺ said to her: 'Would it please you to have two bracelets of fire on you?' She said: I said, 'O my aunt, he only means these two bracelets of yours.' She said: So she threw them off. She said: 'O Prophet of Allah, when we women do not adorn ourselves, we become disliked by our husbands.' The Messenger of Allah ﷺ laughed and said: 'Can one of you not make a necklace of silver and beads of silver, then perfume it with saffron so that it looks like gold? For whoever adorns herself with the weight of a locust's eye of gold - or a small amount - will be branded with it on the Day of Resurrection.'

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه شهر بن حوشب وهو ضعيف يكتب حديثه

    machine translationIn it is Shahr b. Hawshab, who is weak (ḍaʿīf); his hadith is written down (for consideration).

    in مسند أحمد, p. 28198

Narrators

  1. Female Companion (ṣaḥābiyyah)d. between 61 and 70 AH
    أَسْمَاءُ بِنْتُ يَزِيدَ بْنِ السَّكَنِ الْأَوْسِيَّةُصحابية
    أن
  2. Truthful (ṣadūq), frequently narrated mursal reports (kathīr al-irsāl) and made many errors (awhām)d. 98 AH, or 99 AH, or 100 AH, or 101 AH, or 111 AH, or 112 AH
    شَهْرِ بْنِ حَوْشَبٍصدوق , كثير الإرسال والأوهام
    عن
  3. truthful (ṣadūq), prone to error (yahim)d. between 141 AH and 160 AH
    عَبْدُ الْجَلِيلِ الْقَيْسِيُّصدوق يهم
    أخبرنا
  4. Truthful (ṣadūq), he sometimes made mistakesd. 204 AH, also said: 206 AH
    عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍصدوق ، ربما أخطأ
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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