MajelisNoteDalilدليل

Musnad Ahmad 27568

✧ From the conversation of Asma bt. Yazid

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حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا جَرِيرُ بْنُ حَازِمٍ عَنْ قَتَادَةَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ قَالَتْ

كُنَّا مَعَ النَّبِيِّ ﷺ فِي بَيْتِهِ فَقَالَ: إِذَا كَانَ قَبْلَ خُرُوجِ الدَّجَّالِ بِثَلَاثِ سِنِينَ حَبَسَتِ السَّمَاءُ ثُلُثَ قَطْرِهَا، وَحَبَسَتِ الْأَرْضُ ثُلُثَ نَبَاتِهَا، فَإِذَا كَانَتِ السَّنَةُ الثَّانِيَةُ، حَبَسَتِ السَّمَاءُ ثُلُثَيْ قَطْرِهَا، وَحَبَسَتِ الْأَرْضُ ثُلُثَيْ نَبَاتِهَا، فَإِذَا كَانَتِ السَّنَةُ الثَّالِثَةُ حَبَسَتِ السَّمَاءُ قَطْرَهَا كُلَّهُ، وَحَبَسَتِ الْأَرْضُ نَبَاتَهَا كُلَّهُ فَلَا يَبْقَى ذُو خُفٍّ وَلَا ظِلْفٍ إِلَّا هَلَكَ. فَيَقُولُ الدَّجَّالُ لِلرَّجُلِ مِنْ أَهْلِ الْبَادِيَةِ: أَرَأَيْتَ إِنْ بَعَثْتُ إِبِلَكَ ضِخَامًا ضُرُوعُهَا، عِظَامًا أَسْنِمَتُهَا أَتَعْلَمُ أَنِّي رَبُّكَ ؟ فَيَقُولُ: نَعَمْ. فَتَمْثُلُ لَهُ الشَّيَاطِينُ عَلَى صُورَةِ [إِبِلِهِ] فَيَتَّبِعُهُ، وَيَقُولُ لِلرَّجُلِ: أَرَأَيْتَ إِنْ بَعَثْتُ أَبَاكَ وَابْنَكَ، وَمَنْ تَعْرِفُ مِنْ أَهْلِكَ أَتَعْلَمُ أَنِّي رَبُّكَ ؟ فَيَقُولُ: نَعَمْ. فَيَمْثُلُ لَهُ الشَّيَاطِينُ عَلَى صُوَرِهِمْ فَيَتْبَعُهُ. ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ وَبَكَى أَهْلُ الْبَيْتِ. ثُمَّ رَجَعَ رَسُولُ اللهِ ﷺ وَنَحْنُ نَبْكِي فَقَالَ: مَا يُبْكِيكُمْ ؟ فَقُلْتُ: يَا رَسُولَ اللهِ، مَا ذَكَرْتَ مِنَ الدَّجَّالِ، فَوَاللهِ إِنَّ أَمَةَ أَهْلِي لَتَعْجِنُ عَجِينَهَا فَمَا تَبْلُغُ حَتَّى تَكَادَ كَبِدِي تَتَفَتَّتُ مِنَ الْجُوعِ فَكَيْفَ نَصْنَعُ يَوْمَئِذٍ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: يَكْفِي الْمُؤْمِنِينَ عَنِ الطَّعَامِ وَالشَّرَابِ يَوْمَئِذٍ التَّكْبِيرُ وَالتَّسْبِيحُ وَالتَّحْمِيدُ. ثُمَّ قَالَ: لَا تَبْكُوا فَإِنْ يَخْرُجِ الدَّجَّالُ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ، وَإِنْ يَخْرُجْ بَعْدِي فَاللهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ

Translation

Chain of narrators
  1. Yazīd b. Hārūn
  2. Jarīr b. Ḥāzim
  3. Qatādah
  4. Shahr b. Ḥawshab
  5. Asmāʾ Bint Yazīd

✧ We were with the Prophet ﷺ in his house when he said: “When it is three years before the emergence of the Dajjal, the sky withholds one third of its rain and the earth withholds one third of its vegetation. When it is the second year, the sky withholds two thirds of its rain and the earth withholds two thirds of its vegetation. When it is the third year, the sky withholds all of its rain and the earth withholds all of its vegetation, and no creature with a hoof or a cloven hoof remains but perishes. Then the Dajjal says to a man from the desert people: ‘What do you think—if I revive your camels with large udders and great humps, will you know that I am your lord?’ He says: ‘Yes.’ So the devils appear to him in the form of his camels, and he follows him. And he says to a man: ‘What do you think—if I revive your father and your son and those of your family whom you know, will you know that I am your lord?’ He says: ‘Yes.’ So the devils appear to him in their forms, and he follows him.” Then the Messenger of Allah ﷺ went out, and the people of the house wept. Then the Messenger of Allah ﷺ returned while we were weeping, and he said: “What makes you weep?” I said: “O Messenger of Allah, what you mentioned about the Dajjal. By Allah, the maidservant of my family kneads her dough and it does not finish before my liver nearly falls apart from hunger, so what will we do on that day?” The Messenger of Allah ﷺ said: “On that day, the glorification of Allah (takbir), praise of Allah (tasbih), and praise (tahmid) will suffice the believers instead of food and drink.” Then he said: “Do not weep, for if the Dajjal emerges while I am among you, I will be the one to contend with him on your behalf, and if he emerges after me, then Allah is my successor over every Muslim.”

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  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه شهر بن حوشب وفيه ضعف وقد وثق

    machine translationIn it is Shahr b. Ḥawshab, in whom there is weakness (ḍaʿf), though he has been declared trustworthy (wuththiqa).

    in مسند أحمد, p. 28164

Other narrations of this report

Narrators

  1. Female Companion (ṣaḥābiyyah)d. between 61 and 70 AH
    أَسْمَاءُ بِنْتُ يَزِيدَ بْنِ السَّكَنِ الْأَوْسِيَّةُصحابية
    عن
  2. Truthful (ṣadūq), frequently narrated mursal reports (kathīr al-irsāl) and made many errors (awhām)d. 98 AH, or 99 AH, or 100 AH, or 101 AH, or 111 AH, or 112 AH
    شَهْرِ بْنِ حَوْشَبٍصدوق , كثير الإرسال والأوهام
    عن
  3. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  4. Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    جَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    أخبرنا
  5. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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