MajelisNoteDalilدليل

Musnad Ahmad 27510

✧ From the saying of Abu Darda, A'wwamir

Show the chain

حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ ذَكْوَانَ عَنْ رَجُلٍ عَنْ أَبِي الدَّرْدَاءِ

فِي قَوْلِهِ عَزَّ وَجَلَّ: لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ. قَالَ: الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْمُسْلِمُ، أَوْ تُرَى لَهُ

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. Sufyān
  3. al-Aʿmash
  4. Dhakwān
  5. a man
  6. Abū al-Dardāʾ

✧ Regarding His saying, Mighty and Majestic: "For them are glad tidings in the life of this world and in the Hereafter" (Yunus 10:64). He said: 'The righteous dream that the Muslim sees or is seen for him.'

Grades by grader

Shuayb al-ArnautSound Due to External Factorshadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    هو الصواب يعني من رواه عن الأعمش عن أبي صالح عن عطاء بن يسار عن رجل من أهل مصر عن أبي الدرداء

    machine translationThis is the correct one, meaning the version of the one who narrated it from al-Aʿmash, from Abū Ṣāliḥ, from ʿAṭāʾ b. Yasār, from a man from the people of Egypt, from Abū al-Dardāʾ.

    in مسند أحمد, p. 28106
  • Ibn ʿAbd al-Barr

    هذا حديث حسن في التفسير المرفوع صحيح من نقل أهل المدينة

    machine translationThis is a good (ḥasan) hadith in the raised (marfūʿ) exegesis, authentic (ṣaḥīḥ) from the transmission of the people of Medina.

    in مسند أحمد, p. 28106

Other narrations of this report

Narrators

  1. Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphate
    أَبُو الدَّرْدَاءِصحابي جليل
    عن
  2. رجل
    عن
  3. trustworthy, precise (thiqah thabt)d. 101 AH
    ذَكْوَانَثقة ثبت
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    أخبرنا
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us