Musnad Ahmad 27502
✧ From the saying of Abu Darda, A'wwamir
Show the chain
حَدَّثَنَا عَبْدُ الصَّمَدِ قَالَ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا الْحُسَيْنُ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الْأَوْزَاعِيُّ عَنْ يَعِيشَ بْنِ الْوَلِيدِ بْنِ هِشَامٍ حَدَّثَهُ أَنَّ أَبَاهُ حَدَّثَهُ قَالَ حَدَّثَنِي مَعْدَانُ بْنُ أَبِي طَلْحَةَ أَنَّ أَبَا الدَّرْدَاءِ
أَنَّ رَسُولَ اللهِ ﷺ قَاءَ فَأَفْطَرَ.
Translation
Chain of narrators
- ʿAbd al-Ṣamad
- my father
- al-Ḥusayn
- Yaḥyá b. Abū Kathīr
- ʿAbd al-Raḥman b. ʿAmr al-Awzāʿī
- Yaʿīsh b. al-Walīd b. Hishām
- his father
- Maʿdān b. Abū Ṭalḥah
- Abū al-Dardāʾ
✧ The Messenger of Allah ﷺ vomited and broke his fast.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
قلت لأحمد قد اضطربوا في هذا الحديث فقال قد جوده حسين المعلم
machine translationI said to Aḥmad: "They have differed over the chain of this hadith." He said: "Ḥusayn al-Muʿallim narrated it well (jawwadahu)."
in مسند أحمد, p. 28096 - al-Tirmidhi
حديث أبي الدرداء أصح شيء في القيء والرعاف
machine translationThe hadith of Abū al-Dardāʾ is the most authentic (aṣaḥḥ) thing on vomiting and nosebleed.
in مسند أحمد, p. 28096 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث مختلف في إسناده فإن صح فهو محمول على القيء عامدا وكأنه صلى الله عليه وسلم كان صائما تطوعا وقال في موضع آخر إسناده مضطرب ولا تقوم به حجة
machine translationThis is a hadith whose chain is disputed. If it is authentic (ṣaḥīḥ), it is taken to refer to intentional vomiting, and it is as if he ﷺ was fasting a voluntary fast. And he said in another place: "Its chain is inconsistent (muḍṭarib), and no proof can be established by it."
in مسند أحمد, p. 28096
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphateأَبُو الدَّرْدَاءِصحابي جليلأن
- trustworthy (thiqah)d. between 61 AH, and: 80 AHمَعْدَانُ بْنُ أَبِي طَلْحَةَثقةحدثني
- trustworthy (thiqah)d. lived until the reign of Marwān b. Muḥammad, between 121 and 130 AHأَبَاهُثقةحدثه
- trustworthy (thiqah)d. during the time of ʿAlī b. ʿAbdullāhيَعِيشَ بْنِ الْوَلِيدِ بْنِ هِشَامٍثقةحدثني
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHعَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الْأَوْزَاعِيُّثقة جليلحدثني
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AHالْحُسَيْنُثقة ، ربما وهمحدثنا
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHأَبِيثقة ثبت , رمي بالقدر ولم يثبت عنهحدثنا
- truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AHعَبْدُ الصَّمَدِصدوق , ثبت في شعبةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.