MajelisNoteDalilدليل

Musnad Ahmad 27502

✧ From the saying of Abu Darda, A'wwamir

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حَدَّثَنَا عَبْدُ الصَّمَدِ قَالَ حَدَّثَنَا أَبِي قَالَ حَدَّثَنَا الْحُسَيْنُ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الْأَوْزَاعِيُّ عَنْ يَعِيشَ بْنِ الْوَلِيدِ بْنِ هِشَامٍ حَدَّثَهُ أَنَّ أَبَاهُ حَدَّثَهُ قَالَ حَدَّثَنِي مَعْدَانُ بْنُ أَبِي طَلْحَةَ أَنَّ أَبَا الدَّرْدَاءِ

أَنَّ رَسُولَ اللهِ ﷺ قَاءَ فَأَفْطَرَ.

Translation

Chain of narrators
  1. ʿAbd al-Ṣamad
  2. my father
  3. al-Ḥusayn
  4. Yaḥyá b. Abū Kathīr
  5. ʿAbd al-Raḥman b. ʿAmr al-Awzāʿī
  6. Yaʿīsh b. al-Walīd b. Hishām
  7. his father
  8. Maʿdān b. Abū Ṭalḥah
  9. Abū al-Dardāʾ

✧ The Messenger of Allah ﷺ vomited and broke his fast.

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Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    قلت لأحمد قد اضطربوا في هذا الحديث فقال قد جوده حسين المعلم

    machine translationI said to Aḥmad: "They have differed over the chain of this hadith." He said: "Ḥusayn al-Muʿallim narrated it well (jawwadahu)."

    in مسند أحمد, p. 28096
  • al-Tirmidhi

    حديث أبي الدرداء أصح شيء في القيء والرعاف

    machine translationThe hadith of Abū al-Dardāʾ is the most authentic (aṣaḥḥ) thing on vomiting and nosebleed.

    in مسند أحمد, p. 28096
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    هذا حديث مختلف في إسناده فإن صح فهو محمول على القيء عامدا وكأنه صلى الله عليه وسلم كان صائما تطوعا وقال في موضع آخر إسناده مضطرب ولا تقوم به حجة

    machine translationThis is a hadith whose chain is disputed. If it is authentic (ṣaḥīḥ), it is taken to refer to intentional vomiting, and it is as if he ﷺ was fasting a voluntary fast. And he said in another place: "Its chain is inconsistent (muḍṭarib), and no proof can be established by it."

    in مسند أحمد, p. 28096

Narrators

  1. Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphate
    أَبُو الدَّرْدَاءِصحابي جليل
    أن
  2. trustworthy (thiqah)d. between 61 AH, and: 80 AH
    مَعْدَانُ بْنُ أَبِي طَلْحَةَثقة
    حدثني
  3. trustworthy (thiqah)d. lived until the reign of Marwān b. Muḥammad, between 121 and 130 AH
    أَبَاهُثقة
    حدثه
  4. trustworthy (thiqah)d. during the time of ʿAlī b. ʿAbdullāh
    يَعِيشَ بْنِ الْوَلِيدِ بْنِ هِشَامٍثقة
    حدثني
  5. trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AH
    عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الْأَوْزَاعِيُّثقة جليل
    حدثني
  6. trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    عن
  7. trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AH
    الْحُسَيْنُثقة ، ربما وهم
    حدثنا
  8. trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
    أَبِيثقة ثبت , رمي بالقدر ولم يثبت عنه
    حدثنا
  9. truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AH
    عَبْدُ الصَّمَدِصدوق , ثبت في شعبة
    حدثنا
  10. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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