Musnad Ahmad 27475
✧ Humna bt. Jahsh
Show the chain
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَخْبَرَنَا شَرِيكُ بْنُ عَبْدِ اللهِ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ عَنْ عَمِّهِ عِمْرَانَ بْنِ طَلْحَةَ عَنْ أُمِّهِ حَمْنَةَ بِنْتِ جَحْشٍ
أَنَّهَا اسْتُحِيضَتْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ، فَأَتَتْ رَسُولَ اللهِ ﷺ فَقَالَتْ: يَا رَسُولَ اللهِ، إِنِّي اسْتُحِضْتُ حَيْضَةً مُنْكَرَةً شَدِيدَةً فَقَالَ لَهَا: احْتَشِي كُرْسُفًا. قَالَتْ: إِنَّهَا أَشَدُّ مِنْ ذَلِكَ إِنِّي أَثُجُّ ثَجًّا ! قَالَ: تَلَجَّمِي، وَتَحَيَّضِي فِي كُلِّ شَهْرٍ فِي عِلْمِ اللهِ سِتَّةَ أَيَّامٍ أَوْ سَبْعَةً، ثُمَّ اغْتَسِلِي غُسْلًا وَصَلِّي وَصُومِي ثَلَاثًا وَعِشْرِينَ أَوْ أَرْبَعًا وَعِشْرِينَ. وَأَخِّرِي الظُّهْرَ وَقَدِّمِي الْعَصْرَ، وَاغْتَسِلِي لَهُمَا غُسْلًا. وَأَخِّرِي الْمَغْرِبَ وَقَدِّمِي الْعِشَاءَ، وَاغْتَسِلِي لَهُمَا غُسْلًا. وَهَذَا أَحَبُّ الْأَمْرَيْنِ إِلَيَّ
Translation
Chain of narrators
- Yazīd b. Hārūn
- Sharīk b. ʿAbdullāh
- ʿAbdullāh b. Muḥammad b. ʿAqīl
- Ibrāhīm b. Muḥammad b. Ṭalḥah
- ʿAmmih ʿImrān b. Ṭalḥah
- Ummih Ḥamnah Bint Jaḥsh
✧ She suffered from istiḥāḍah (irregular bleeding) during the time of the Messenger of God ﷺ. She came to the Messenger of God ﷺ and said: O Messenger of God, I have suffered from a severe, abnormal menstrual bleeding. He said to her: Use cotton. She said: It is more severe than that; it gushes profusely! He said: Use a tight bandage, and count your menses each month according to God’s knowledge as six or seven days. Then perform ghusl thoroughly, pray, and fast for twenty-three or twenty-four days. Delay ẓuhr and advance ʿaṣr, and perform ghusl for them both. Delay maghrib and advance ʿishā’, and perform ghusl for them both. This is the more beloved of the two matters to me.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|---|---|
| Aḥmad b. Ḥanbal | Good-Soundin مسند أحمد, p. 28068 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- محمد بن إسحاق ابن منده
لا يصح عندهم من وجه من الوجوه لأنه من رواية ابن عقيل وقد أجمعوا على ترك حديثه
machine translationIt is not authentic in their view from any angle, because it is from the narration of Ibn ʿAqīl, and they have unanimously agreed to abandon his hadith.
in مسند أحمد, p. 28068 - Khaṭṭābī
ترك بعض العلماء الاحتجاج به لأن راويه ابن عقيل ليس بذاك
machine translationSome scholars abandoned relying on it as evidence, because its narrator, Ibn ʿAqīl, is not that reliable.
in مسند أحمد, p. 28068 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد به ابن عقيل وهو مختلف في الاحتجاج به
machine translationIbn ʿAqīl was alone in narrating it, and there is disagreement about relying on him as evidence.
in مسند أحمد, p. 28068 - Ibn Ḥazm
ورده بوجوه أحدها الانقطاع بين ابن جريج وابن عقيل وزعم أن ابن جريج لم يسمعه من ابن عقيل بينهما فيه النعمان بن راشد وذكره بسنده وضعف النعمان هذا ثانيها أنه رواه عن ابن عقيل شريك وزهير بن محمد وكلاهما ضعيف ثالثها أن عمر بن طلحة غير مخلوق ولا يعرف لطلحة ابن اسمه عمر
machine translationHe rejected it on several grounds. The first is the break in the chain between Ibn Jurayj and Ibn ʿAqīl; he claimed that Ibn Jurayj did not hear it from Ibn ʿAqīl, and that between them in it is al-Nuʿmān b. Rāshid, and he mentioned it with his chain and declared this al-Nuʿmān weak. The second is that Sharīk and Zuhayr b. Muḥammad narrated it from Ibn ʿAqīl, and both are weak. The third is that ʿUmar b. Ṭalḥah was never created, and no son of Ṭalḥah named ʿUmar is known.
in مسند أحمد, p. 28068
Show 6 more
- Dāraquṭnī
يرويه عبد الله بن محمد بن عقيل واختلف عنه فرواه أبو أيوب الأفريقي عبد الله بن علي عن عبد الله بن محمد بن عقيل عن جابر ووهم فيه وخالفه عبيد الله بن عمرو وشريك وابن جريج وعمرو بن ثابت وزهير بن محمد وإبراهيم بن أبي يحيى رووه عن ابن عقيل عن إبراهيم بن محمد بن طلحة عن عمه عمران بن طلحة عن أمه حمنة بنت جحش وهو الصحيح
machine translationʿAbdullāh b. Muḥammad b. ʿAqīl narrates it, and there is disagreement about what he transmitted. Abū Ayyūb al-Afrīqī, ʿAbdullāh b. ʿAlī, narrated it from ʿAbdullāh b. Muḥammad b. ʿAqīl from Jābir, and he erred in it. He was contradicted by ʿUbaydullāh b. ʿAmr, Sharīk, Ibn Jurayj, ʿAmr b. Thābit, Zuhayr b. Muḥammad and Ibrāhīm b. Abī Yaḥyā, who narrated it from Ibn ʿAqīl from Ibrāhīm b. Muḥammad b. Ṭalḥah from his uncle ʿImrān b. Ṭalḥah from his mother Ḥamnah bint Jaḥsh, and this is the correct version.
in مسند أحمد, p. 28068 - محمد بن إسحاق ابن منده
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in مسند أحمد, p. 28068 - Abū Ḥatim al-Rāzī
وهنه ولم يقو إسناده
machine translationHe considered it feeble and did not strengthen its chain.
in مسند أحمد, p. 28068 - al-Bukhari
حديث حسن
machine translationA good (ḥasan) hadith.
in مسند أحمد, p. 28068 - Abū Ḥatim al-Rāzī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in مسند أحمد, p. 28068 - Dāraquṭnī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in مسند أحمد, p. 28068
Other narrations of this report
Narrators
- she was a Companionحَمْنَةُ بِنْتُ جَحْشٍ الْأَسَدِيَّةُلها صحبةعن
- He saw (a Companion) (ruʾyah); al-ʿIjlī mentioned him among the trustworthy (thiqāt) Successors.d. between 81 and 90 AHعِمْرَانَ بْنِ طَلْحَةَله رؤية ذكره العجلي في ثقات التابعينعن
- trustworthy (thiqah)d. 110 AH, or 116 AH, or 120 AHإِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَثقةعن
- Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AHعَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخرهعن
- Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AHشَرِيكُ بْنُ عَبْدِ اللهِصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدعأخبرنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُ بْنُ هَارُونَثقة متقن عابد .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.