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العربية

Musnad Ahmad 27296

✧ Busrat, daughter of Safwan

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قَالَ عَبْدُ اللهِ وَجَدْتُ فِي كِتَابِ أَبِي بِخَطِّ يَدِهِ حَدَّثَنَا أَبُو الْيَمَانِ قَالَ أَخْبَرَنَا شُعَيْبٌ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عَبْدُ اللهِ بْنُ أَبِي بَكْرِ بْنِ حَزْمٍ الْأَنْصَارِيُّ أَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ يَقُولُ ذَكَرَ مَرْوَانُ فِي إِمَارَتِهِ عَلَى الْمَدِينَةِ أَنَّهُ يُتَوَضَّأُ مِنْ مَسِّ الذَّكَرِإِذَا أَفْضَى إِلَيْهِ الرَّجُلُ بِيَدِهِ فَأَنْكَرْتُ ذَلِكَ عَلَيْهِ فَقُلْتُ لَا وُضُوءَ عَلَى مَنْ مَسَّهُ فَقَالَ مَرْوَانُ أَخْبَرَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ

ذَكَرَ مَرْوَانُ فِي إِمَارَتِهِ عَلَى الْمَدِينَةِ أَنَّهُ يُتَوَضَّأُ مِنْ مَسِّ الذَّكَرِ إِذَا أَفْضَى إِلَيْهِ الرَّجُلُ بِيَدِهِ، فَأَنْكَرْتُ ذَلِكَ عَلَيْهِ فَقُلْتُ: لَا وُضُوءَ عَلَى مَنْ مَسَّهُ. فَقَالَ مَرْوَانُ: أَخْبَرَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ أَنَّهَا سَمِعَتْ رَسُولَ اللهِ ﷺ يَذْكُرُ مَا يُتَوَضَّأُ مِنْهُ، فَقَالَ رَسُولُ اللهِ ﷺ: وَيُتَوَضَّأُ مِنْ مَسِّ الذَّكَرِ. قَالَ عُرْوَةُ: فَلَمْ أَزَلْ أُمَارِي مَرْوَانَ حَتَّى دَعَا رَجُلًا مِنْ حَرَسِهِ، فَأَرْسَلَهُ إِلَى بُسْرَةَ يَسْأَلُهَا عَمَّا حَدَّثَتْ مِنْ ذَلِكَ. فَأَرْسَلَتْ إِلَيْهِ بُسْرَةُ بِمِثْلِ الَّذِي

Translation

Chain of narrators
  1. ʿAbdullāh and Jadt Fī Kitāb Abū Bikhaṭ Yadih
  2. Abū al-Yamān
  3. Shuʿayb
  4. al-Zuhrī
  5. ʿAbdullāh b. Abū Bakr b. Ḥazm al-Anṣārī
  6. ʿUrwah b. al-Zubayr
  7. Dhakar Marwān Fī Imāratih
  8. al-Madīnah
  9. Yutawaḍḍaʾ Min Mas al-Dhakariʾidhā Afḍá Ilayh al-a man Biyadih Faʾankart Dhalik ʿAlayh
  10. Lā Wuḍūʾ
  11. Man Massah
  12. Marwān
  13. Busrah Bint Ṣafwān

✧ Marwan mentioned during his governorship of Madinah that ablution is required from touching the penis when a man reaches it with his hand. I objected to that and said: There is no ablution upon one who touches it. Marwan said: Busra bt. Safwan informed me that she heard the Messenger of God ﷺ mention what requires ablution, and the Messenger of God ﷺ said: Ablution is required from touching the penis. Urwa said: I kept arguing with Marwan until he called a man from his guard and sent him to Busra to ask her about what she narrated concerning that. Busra then sent back to him the same as what [was narrated].

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Bukhari

    أحاديث الوضوء من مس الفرج أصحها حديث بسرة

    machine translationOf the hadiths on performing ablution after touching the private part, the soundest is the hadith of Busrah.

    in مسند أحمد, p. 27885
  • Ibn ʿAbd al-Barr

    كل من خرج في الصحيح ذكر حديث بسرة في هذا الباب وحديث طلق بن علي إلا البخاري فإنهما عنده متعارضان معلولان وعند غيره هما صحيحان والله المستعان

    machine translationEveryone who compiled a Ṣaḥīḥ mentioned the hadith of Busrah on this topic and the hadith of Ṭalq b. ʿAlī, except al-Bukhārī, for in his view the two conflict and are defective (maʿlūl), while in the view of others both are sound (ṣaḥīḥ). And Allah is the one whose help is sought.

    in مسند أحمد, p. 27885
  • Mubarakpūri

    حديث بسرة هو أثبت وأقوى وأرجح من حديث طلق

    machine translationThe hadith of Busrah is more firmly established, stronger and more preponderant than the hadith of Ṭalq.

    in مسند أحمد, p. 27885
  • Mubarakpūri

    الراجح المعول عليه هو أن حديث بسرة وحديث طلق كلاهما صحيحان لكن حديثها أصح وأثبت وأرجح من حديثه كما عرفت فيما تقدم

    machine translationThe preferred and relied-upon position is that the hadith of Busrah and the hadith of Ṭalq are both sound (ṣaḥīḥ), but her hadith is sounder, more established and more preponderant than his, as you learned earlier.

    in مسند أحمد, p. 27885
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  • Abū Ḥatim al-Rāzī

    هذا حديث وهم فيه في موضعين أحدهما أن الزهري يرويه عن عبد الله بن أبي بكر وليس في الحديث ذكر المرأة

    in مسند أحمد, p. 27885

Narrators

  1. Busrah bt. Ṣafwān b. Nawfal al-Asadīyah
    Female Companion (ṣaḥābiyyah)d. She lived until the caliphate of Muʿāwiyah.
    بُسْرَة بِنْت صَفْوَان بْن نَوْفَل الْأَسَدِيَّةصحابية
    أخبرتني
  2. Marwān b. al-Ḥakam b. Abī al-ʿĀṣ
    Companionship (ṣuḥbah) is not established for him. ʿUrwah b. al-Zubayr said: "Marwān is not accused in hadith."d. 65 AH, in al-Ṣarīfīnī's book: 66 AH
    مروان بن الحكم بن أبي العاصلا تثبت له صحبة قال عروة بن الزبير : مروان لا يتهم في الحديث
    يقول
  3. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَ بْنَ الزُّبَيْرِثقة فقيه مشهور
    سمع
  4. ʿAbdullāh b. Abī Bakr b. Muḥammad Ibn Ḥazm
    trustworthy (thiqah)d. Muḥammad b. Saʿd said: 135 AH, from Ibn al-Athīr: 136 AH. In al-Ṣarīfīnī's book: 144 AH. Also said: 130 AH
    عَبْدُ اللهِ بْنُ أَبِي بَكْرِ بْنِ حَزْمٍ الْأَنْصَارِيُّثقة
    أخبرني
  5. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  6. Shuʿayb
    trustworthy (thiqah), devout (ʿābid)d. 162 AH, or 163 AH
    شُعَيْبٌثقة عابد
    أخبرنا
  7. Abū al-Yamān
    trustworthy, precise (thiqah thabt)d. 221 AH, or 222 AH
    أَبُو الْيَمَانِثقة ثبت
    حدثنا
  8. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أَبِيثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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