Musnad Ahmad 27293
✧ Busrat, daughter of Safwan
Show the chain
حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ قَالَ حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي بَكْرِ بْنِ حَزْمٍ قَالَ
سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ يُحَدِّثُ أَبِي قَالَ: ذَاكَرَنِي مَرْوَانُ مَسَّ الذَّكَرِ فَقُلْتُ: لَيْسَ فِيهِ وُضُوءٌ فَقَالَ: إِنَّ بُسْرَةَ بِنْتَ صَفْوَانَ تُحَدِّثُ فِيهِ. فَأَرْسَلَ إِلَيْهَا رَسُولًا، فَذَكَرَ الرَّسُولُ أَنَّهَا تُحَدِّثُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ: مَنْ مَسَّ فَرْجَهُ فَلْيَتَوَضَّأْ
Translation
Chain of narrators
- Ismāʿīl Ibn ʿUlayyah
- ʿAbdullāh b. Abū Bakr b. Ḥazm
✧ I heard Urwa b. al-Zubayr narrating to my father, saying: Marwan debated with me about touching the penis, so I said: There is no ablution required for it. He said: Busra bt. Safwan narrates about it. So he sent a messenger to her, and the messenger mentioned that she narrates that the Messenger of God ﷺ said: Whoever touches his private part should perform ablution.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
كل من خرج في الصحيح ذكر حديث بسرة في هذا الباب وحديث طلق بن علي إلا البخاري فإنهما عنده متعارضان معلولان وعند غيره هما صحيحان والله المستعان
machine translationEveryone who compiled a Ṣaḥīḥ mentioned the hadith of Busrah on this topic and the hadith of Ṭalq b. ʿAlī, except al-Bukhārī, for in his view the two conflict and are defective (maʿlūl), while in the view of others both are sound (ṣaḥīḥ). And Allah is the one whose help is sought.
in مسند أحمد, p. 27882 - al-Bukhari
أحاديث الوضوء من مس الفرج أصحها حديث بسرة
machine translationOf the hadiths on performing ablution after touching the private part, the soundest is the hadith of Busrah.
in مسند أحمد, p. 27882 - Mubarakpūri
حديث بسرة هو أثبت وأقوى وأرجح من حديث طلق
machine translationThe hadith of Busrah is more firmly established, stronger and more preponderant than the hadith of Ṭalq.
in مسند أحمد, p. 27882 - Mubarakpūri
الراجح المعول عليه هو أن حديث بسرة وحديث طلق كلاهما صحيحان لكن حديثها أصح وأثبت وأرجح من حديثه كما عرفت فيما تقدم
machine translationThe preferred and relied-upon position is that the hadith of Busrah and the hadith of Ṭalq are both sound (ṣaḥīḥ), but her hadith is sounder, more established and more preponderant than his, as you learned earlier.
in مسند أحمد, p. 27882
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- al-Tirmidhi
هذا الحديث وإن لم يخرجه الشيخان لاختلاف وقع في سماع عروة منها أو من مروان فقد احتجا بجميع رواته واحتج البخاري بمروان بن الحكم في عدة أحاديث فهو على شرط البخاري بكل حال
machine translationAlthough the two Shaykhs did not record this hadith because of a disagreement over whether ʿUrwah heard it from her or from Marwān, they both relied on all of its narrators, and al-Bukhārī relied on Marwān b. al-Ḥakam in several hadiths, so it meets al-Bukhārī's condition in any case.
in مسند أحمد, p. 27882 - al-Tirmidhi
إنه يلزم البخاري إخراجه فقد أخرج نظيره
machine translationIt is necessary for al-Bukhārī to have recorded it, for he has recorded its like.
in مسند أحمد, p. 27882 - Aḥmad b. Ḥanbal
وقال أبو داود وقلت لأحمد حديث بسرة ليس بصحيح قال بل هو صحيح
machine translationAbū Dāwūd said: I said to Aḥmad, "The hadith of Busrah is not sound." He said: "Rather, it is sound."
in مسند أحمد, p. 27882 - al-Tirmidhi
صحيح ثابت
machine translationAuthentic (ṣaḥīḥ), established.
in مسند أحمد, p. 27882 - al-Tirmidhi
وصححه أيضا يحيى بن معين فيما حكاه ابن عبد البر وأبو حامد بن الشرقي والبيهقي والحازمي
machine translationYaḥyā b. Maʿīn also declared it sound (ṣaḥīḥ), as Ibn ʿAbd al-Barr related, as did Abū Ḥāmid b. al-Sharqī, al-Bayhaqī and al-Ḥāzimī.
in مسند أحمد, p. 27882
Other narrations of this report
Narrators
- Female Companion (ṣaḥābiyyah)d. She lived until the caliphate of Muʿāwiyah.بُسْرَة بِنْت صَفْوَان بْن نَوْفَل الْأَسَدِيَّةصحابيةفقال
- Companionship (ṣuḥbah) is not established for him. ʿUrwah b. al-Zubayr said: "Marwān is not accused in hadith."d. 65 AH, in al-Ṣarīfīnī's book: 66 AHمروان بن الحكم بن أبي العاصلا تثبت له صحبة قال عروة بن الزبير : مروان لا يتهم في الحديثقال
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعروة بن الزبيرثقة فقيه مشهورسمعت
- trustworthy (thiqah)d. Muḥammad b. Saʿd said: 135 AH, from Ibn al-Athīr: 136 AH. In al-Ṣarīfīnī's book: 144 AH. Also said: 130 AHعَبْدُ اللهِ بْنُ أَبِي بَكْرِ بْنِ حَزْمٍثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHإِسْمَاعِيلُ بْنُ عُلَيَّةَثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.