MajelisNoteDalilدليل
العربية

Musnad Ahmad 27182

✧ My father is elevating

Show the chain

حَدَّثَنَا يَحْيَى عَنْ شُعْبَةَ قَالَ حَدَّثَنَا الْحَكَمُ عَنِ ابْنِ أَبِي رَافِعٍ عَنْ أَبِيهِ

أَنَّ النَّبِيَّ ﷺ بَعَثَ رَجُلًا مِنْ بَنِي مَخْزُومٍ عَلَى الصَّدَقَةِ فَقَالَ: أَلَا تَصْحَبُنِي تُصِيبُ ؟ قَالَ: قُلْتُ: حَتَّى أَذْكُرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ، فَذَكَرْتُ ذَلِكَ لَهُ، فَقَالَ: إِنَّا - آلَ مُحَمَّدٍ - لَا تَحِلُّ لَنَا الصَّدَقَةُ وَإِنَّ مَوْلَى الْقَوْمِ مِنْ أَنْفُسِهِمْ.

Translation

Chain of narrators
  1. Yaḥyá
  2. Shuʿbah
  3. al-Ḥakam
  4. Ibn Abū Rāfiʿ
  5. his father

✧ The Prophet ﷺ sent a man from Banu Makhzum to collect the zakat. He said: "Will you not accompany me so that you may get something?" He said: I said: "Until I mention that to the Messenger of Allah ﷺ." So I mentioned that to him, and he said: "Indeed we—the family of Muhammad—charity is not lawful for us. And indeed the freedman of a people is one of them."

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه الحكم واختلف عنه فرواه شعبة عن الحكم عن ابن أبي رافع عن أبيه وقال عمرو بن مرزوق عن شعبة مثله وكذلك قال أسامة عن شعبة وقال الحجاج بن أرطاة عن الحكم أن أبا رافع سأل النبي صلى الله عليه وسلم شيئا من الصدقة فقال لا تحل للنبي صلى الله عليه وسلم ولا لأحد من أهله ومولاهم فيكون مرسلا

    machine translationAl-Ḥakam narrates it, and there is disagreement about him. Shuʿbah narrated it from al-Ḥakam, from Ibn Abī Rāfiʿ, from his father. ʿAmr b. Marzūq said, from Shuʿbah, the same; and likewise Usāmah said, from Shuʿbah. But al-Ḥajjāj b. Arṭāh said, from al-Ḥakam, that Abū Rāfiʿ asked the Prophet ﷺ for something of the charity (ṣadaqah), and he said: "It is not lawful for the Prophet ﷺ, nor for any of his family, nor for their freed slaves." So it would be mursal (with the Companion omitted from the chain).

    in مسند أحمد, p. 27773
  • Ibn ʿAbd al-Barr

    في هذا الحديث عندي نظر

    machine translationIn my view, there is something to be examined in this hadith.

    in مسند أحمد, p. 27773

Narrators

  1. Abū Rāfiʿ al-Qibṭī
    Companion (ṣaḥābī)d. A short time before ʿUthmān or after him, or during the caliphate of ʿAlī b. Abī Ṭālib
    أَبُو رَافِعٍ الْقِبْطِيُّصحابي
    عن
  2. ʿUbaydullāh b. Abī Rāfiʿ mawlá Rasūl Allāh
    trustworthy (thiqah)d. between 91 AH and 100 AH
    ابْنِ أَبِي رَافِعٍثقة
    عن
  3. al-Ḥakam b. ʿUtaybah al-Kindī
    trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AH
    الْحَكَمُثقة ثبت فقيه ، إلا أنه ربما دلس
    حدثنا
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةَثقة حافظ , متقن
    عن
  5. Yaḥyā
    trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَىثقة متقن حافظ ، إمام قدوة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us