MajelisNoteDalilدليل

Musnad Ahmad 27144

Hamnah bt. Jahsh

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حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ قَالَ أَخْبَرَنَا شَرِيكُ بْنُ عَبْدِ اللهِ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ عَنْ عَمِّهِ عِمْرَانَ بْنِ طَلْحَةَ عَنْ أُمِّهِ حَمْنَةَ بِنْتِ جَحْشٍ قَالَتْ

أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ: إِنِّي قَدِ اسْتُحِضْتُ حَيْضَةً مُنْكَرَةً شَدِيدَةً فَقَالَ: احْتَشِي كُرْسُفًا. قُلْتُ: إِنَّهُ أَشَدُّ مِنْ ذَاكَ، إِنِّي أَثُجُّهُ ثَجًّا قَالَ: تَلَجَّمِي، وَتَحَيَّضِي فِي كُلِّ شَهْرٍ فِي عِلْمِ اللهِ سِتَّةَ أَيَّامٍ أَوْ سَبْعَةَ أَيَّامٍ. ثُمَّ اغْتَسِلِي غُسْلًا وَصُومِي وَصَلِّي ثَلَاثًا وَعِشْرِينَ أَوْ أَرْبَعًا وَعِشْرِينَ، وَاغْتَسِلِي لِلْفَجْرِ غُسْلًا. وَأَخِّرِي الظُّهْرَ، وَعَجِّلِي الْعَصْرَ. وَاغْتَسِلِي غُسْلًا، وَأَخِّرِي الْمَغْرِبَ، وَعَجِّلِي الْعِشَاءَ. وَاغْتَسِلِي غُسْلًا، وَهَذَا أَحَبُّ الْأَمْرَيْنِ إِلَيَّ

Translation

Chain of narrators
  1. Yazīd b. Hārūn
  2. Sharīk b. ʿAbdullāh
  3. ʿAbdullāh b. Muḥammad b. ʿAqīl
  4. Ibrāhīm b. Muḥammad b. Ṭalḥah
  5. ʿAmmih ʿImrān b. Ṭalḥah
  6. Ummih Ḥamnah Bint Jaḥsh

✧ I came to the Messenger of God ﷺ and said: "I have been afflicted with severe, irregular bleeding, a prolonged and intense menstruation." He said: "Use a piece of cotton." I said: "It is more than that; I flow profusely." He said: "Use a cloth (as a loincloth), and count your menstruation each month according to God's knowledge as six or seven days. Then perform a full bath, fast, and pray for twenty-three or twenty-four days. Perform a full bath for the dawn prayer. Delay the noon prayer and hasten the afternoon prayer, then perform a full bath. Delay the sunset prayer and hasten the night prayer, then perform a full bath. This is the more beloved of the two options to me."

Notes

  • وَلَمْ يَقُلْ يَزِيدُ مَرَّةً وَاغْتَسِلِي لِلْفَجْرِ غُسْلًا

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked
Aḥmad b. ḤanbalGood-Soundin مسند أحمد, p. 27735hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in مسند أحمد, p. 27735
  • محمد بن إسحاق ابن منده

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in مسند أحمد, p. 27735
  • Dāraquṭnī

    يرويه عبد الله بن محمد بن عقيل واختلف عنه فرواه أبو أيوب الأفريقي عبد الله بن علي عن عبد الله بن محمد بن عقيل عن جابر ووهم فيه وخالفه عبيد الله بن عمرو وشريك وابن جريج وعمرو بن ثابت وزهير بن محمد وإبراهيم بن أبي يحيى رووه عن ابن عقيل عن إبراهيم بن محمد بن طلحة عن عمه عمران بن طلحة عن أمه حمنة بنت جحش وهو الصحيح

    machine translationʿAbdullāh b. Muḥammad b. ʿAqīl narrates it, and there is disagreement about what he transmitted. Abū Ayyūb al-Afrīqī, ʿAbdullāh b. ʿAlī, narrated it from ʿAbdullāh b. Muḥammad b. ʿAqīl from Jābir, and he erred in it. He was contradicted by ʿUbaydullāh b. ʿAmr, Sharīk, Ibn Jurayj, ʿAmr b. Thābit, Zuhayr b. Muḥammad and Ibrāhīm b. Abī Yaḥyā, who narrated it from Ibn ʿAqīl from Ibrāhīm b. Muḥammad b. Ṭalḥah from his uncle ʿImrān b. Ṭalḥah from his mother Ḥamnah bint Jaḥsh, and this is the correct version.

    in مسند أحمد, p. 27735
  • Abū Ḥatim al-Rāzī

    وهنه ولم يقو إسناده

    machine translationHe considered it feeble and did not strengthen its chain.

    in مسند أحمد, p. 27735
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  • al-Bukhari

    حديث حسن

    machine translationA good (ḥasan) hadith.

    in مسند أحمد, p. 27735
  • محمد بن إسحاق ابن منده

    لا يصح عندهم من وجه من الوجوه لأنه من رواية ابن عقيل وقد أجمعوا على ترك حديثه

    machine translationIt is not authentic in their view from any angle, because it is from the narration of Ibn ʿAqīl, and they have unanimously agreed to abandon his hadith.

    in مسند أحمد, p. 27735
  • Khaṭṭābī

    ترك بعض العلماء الاحتجاج به لأن راويه ابن عقيل ليس بذاك

    machine translationSome scholars abandoned relying on it as evidence, because its narrator, Ibn ʿAqīl, is not that reliable.

    in مسند أحمد, p. 27735
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    تفرد به ابن عقيل وهو مختلف في الاحتجاج به

    machine translationIbn ʿAqīl was alone in narrating it, and there is disagreement about relying on him as evidence.

    in مسند أحمد, p. 27735
  • Ibn Ḥazm

    ورده بوجوه أحدها الانقطاع بين ابن جريج وابن عقيل وزعم أن ابن جريج لم يسمعه من ابن عقيل بينهما فيه النعمان بن راشد وذكره بسنده وضعف النعمان هذا ثانيها أنه رواه عن ابن عقيل شريك وزهير بن محمد وكلاهما ضعيف ثالثها أن عمر بن طلحة غير مخلوق ولا يعرف لطلحة ابن اسمه عمر

    machine translationHe rejected it on several grounds. The first is the break in the chain between Ibn Jurayj and Ibn ʿAqīl; he claimed that Ibn Jurayj did not hear it from Ibn ʿAqīl, and that between them in it is al-Nuʿmān b. Rāshid, and he mentioned it with his chain and declared this al-Nuʿmān weak. The second is that Sharīk and Zuhayr b. Muḥammad narrated it from Ibn ʿAqīl, and both are weak. The third is that ʿUmar b. Ṭalḥah was never created, and no son of Ṭalḥah named ʿUmar is known.

    in مسند أحمد, p. 27735
  • Abū Ḥatim al-Rāzī

    ضعفه

    machine translationHe considered him weak (ḍaʿīf).

    in مسند أحمد, p. 27735

Other narrations of this report

Narrators

  1. حَمْنَةُ بِنْتُ جَحْشٍ الْأَسَدِيَّةُلها صحبة
    عن
  2. He saw (a Companion) (ruʾyah); al-ʿIjlī mentioned him among the trustworthy (thiqāt) Successors.d. between 81 and 90 AH
    عِمْرَانَ بْنِ طَلْحَةَله رؤية ذكره العجلي في ثقات التابعين
    عن
  3. trustworthy (thiqah)d. 110 AH, or 116 AH, or 120 AH
    إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَثقة
    عن
  4. Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AH
    عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخره
    عن
  5. Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AH
    شَرِيكُ بْنُ عَبْدِ اللهِصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدع
    أخبرنا
  6. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُ بْنُ هَارُونَثقة متقن عابد .
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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