Musnad Ahmad 27136
A Woman from Banu Ghifar
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حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ قَالَ حَدَّثَنِي سُلَيْمَانُ بْنُ سُحَيْمٍ عَنْ أُمَيَّةَ بِنْتِ أَبِي الصَّلْتِ عَنِ امْرَأَةٍ مِنْ بَنِي غِفَارٍ وَقَدْ سَمَّاهَا لِي قَالَتْ
أَتَيْتُ رَسُولَ اللهِ ﷺ فِي نِسْوَةٍ مِنْ بَنِي غِفَارٍ، فَقُلْنَا لَهُ: يَا رَسُولَ اللهِ، قَدْ أَرَدْنَا أَنْ نَخْرُجَ مَعَكَ إِلَى وَجْهِكَ هَذَا - وَهُوَ يَسِيرُ إِلَى خَيْبَرَ - فَنُدَاوِيَ الْجَرْحَى وَنُعِينَ الْمُسْلِمِينَ بِمَا اسْتَطَعْنَا، فَقَالَ: عَلَى بَرَكَةِ اللهِ. قَالَتْ: فَخَرَجْنَا مَعَهُ، وَكُنْتُ جَارِيَةً حَدِيثَةً، فَأَرْدَفَنِي رَسُولُ اللهِ ﷺ عَلَى حَقِيبَةِ رَحْلِهِ. قَالَتْ: فَوَاللهِ لَنَزَلَ رَسُولُ اللهِ ﷺ إِلَى الصُّبْحِ فَأَنَاخَ، وَنَزَلْتُ عَنْ حَقِيبَةِ رَحْلِهِ، وَإِذَا بِهَا دَمٌ مِنِّي، فَكَانَتْ أَوَّلَ حَيْضَةٍ حِضْتُهَا. قَالَتْ: فَتَقَبَّضْتُ إِلَى النَّاقَةِ وَاسْتَحْيَيْتُ، فَلَمَّا رَأَى رَسُولُ اللهِ ﷺ مَا بِي، وَرَأَى الدَّمَ قَالَ: مَا لَكِ لَعَلَّكِ نَفِسْتِ ؟ قَالَتْ: قُلْتُ: نَعَمْ. قَالَ: فَأَصْلِحِي مِنْ نَفْسِكِ، وَخُذِي إِنَاءً مِنْ مَاءٍ فَاطْرَحِي فِيهِ مِلْحًا، ثُمَّ اغْسِلِي مَا أَصَابَ الْحَقِيبَةَ مِنَ الدَّمِ، ثُمَّ عُودِي لِمَرْكَبِكِ. قَالَتْ: فَلَمَّا فَتَحَ رَسُولُ اللهِ ﷺ خَيْبَرَ رَضَخَ لَنَا مِنَ الْفَيْءِ، وَأَخَذَ هَذِهِ الْقِلَادَةَ الَّتِي تَرَيْنَ فِي عُنُقِي، فَأَعْطَانِيهَا وَجَعَلَهَا بِيَدِهِ فِي عُنُقِي، فَوَاللهِ لَا تُفَارِقُنِي أَبَدًا. قَالَ: وَكَانَتْ فِي عُنُقِهَا حَتَّى مَاتَتْ، ثُمَّ أَوْصَتْ أَنْ تُدْفَنَ مَعَهَا. فَكَانَتْ لَا تَطَّهَّرُ مِنْ حَيْضَةٍ إِلَّا جَعَلَتْ فِي طَهُورِهَا مِلْحًا، وَأَوْصَتْ بِهِ أَنْ يُجْعَلَ فِي غُسْلِهَا حِينَ مَاتَتْ
Translation
Chain of narrators
- Yaʿqūb
- my father
- Muḥammad b. Isḥāq
- Sulaymān b. Suḥaym
- Umayyah Bint Abū al-Ṣalt
- Āmraʾah Min Banī Ghifār and Qad Sammāhā Lī
✧ I came to the Messenger of God ﷺ among a group of women from Banū Ghifār. We said to him: O Messenger of God, we want to go out with you on this campaign of yours—he was heading to Khaybar—to treat the wounded and assist the Muslims as much as we can. He said: By the blessing of God. She said: We went out with him. I was a young girl, and the Messenger of God ﷺ seated me behind him on the rear pack of his saddle. She said: By God, the Messenger of God ﷺ stopped at dawn and made his camel kneel. I dismounted from the rear pack of his saddle, and there was blood from me—it was my first menstrual period. She said: I shrank toward the camel out of shyness. When the Messenger of God ﷺ saw what was wrong with me and saw the blood, he said: What is the matter with you? Perhaps you have menstruated? She said: I said: Yes. He said: Attend to yourself. Take a vessel of water, put salt in it, then wash the blood that got on the saddle pad, then return to your riding place. She said: When the Messenger of God ﷺ conquered Khaybar, he allotted us a share of the spoils. He took this necklace that you see on my neck, gave it to me, and placed it around my neck with his own hand. By God, it will never leave me. The narrator said: It remained on her neck until she died; then she bequeathed that she be buried with it. She did not purify herself after menstruation without putting salt in her purifying water, and she bequeathed that it be put in her washing water when she died.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-ʿAẓīm al-Mudhirī
ضعفه بمحمد بن إسحاق
in مسند أحمد, p. 27727
Other narrations of this report
Narrators
- Companion (ṣaḥābī)أَحَدُ الصَّحَابَةِصحابيعن
- her status is not knownأُمَيَّةَ بِنْتِ أَبِي الصَّلْتِلا يعرف حالهاعن
- truthful (ṣadūq)d. at the beginning of the caliphate of Abū Jaʿfar al-Manṣūrسُلَيْمَانُ بْنُ سُحَيْمٍصدوقحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُثقة فاضل .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.