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العربية

Musnad Ahmad 27135

Layla bt. Qanif al-Thaqafiyyah

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حَدَّثَنَا يَعْقُوبُ قَالَ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي نُوحُ بْنُ حَكِيمٍ الثَّقَفِيُّ وَكَانَ قَارِئًا لِلْقُرْآنِ عَنْ رَجُلٍ مِنْ بَنِي عُرْوَةَ بْنِ مَسْعُودٍ يُقَالُ لَهُ دَاوُدُ قَدْ وَلَّدَتْهُ أُمُّ حَبِيبَةَ بِنْتُ أَبِي سُفْيَانَ زَوْجُ النَّبِيِّ ﷺ عَنْ لَيْلَى ابْنَةِ قَانِفٍ الثَّقَفِيَّةِ قَالَتْ

كُنْتُ فِيمَنْ غَسَّلَ أُمَّ كُلْثُومٍ بِنْتَ رَسُولِ اللهِ ﷺ عِنْدَ وَفَاتِهَا. وَكَانَ أَوَّلُ مَا أَعْطَانَا رَسُولُ اللهِ ﷺ الْحِقَاءَ، ثُمَّ الدِّرْعَ، ثُمَّ الْخِمَارَ، ثُمَّ الْمِلْحَفَةَ ثُمَّ أُدْرِجَتْ بَعْدُ فِي الثَّوْبِ الْآخِرِ. قَالَتْ: وَرَسُولُ اللهِ ﷺ جَالِسٌ عِنْدَ الْبَابِ مَعَهُ كَفَنُهَا، يُنَاوِلُنَاهُ ثَوْبًا ثَوْبًا.

Translation

Chain of narrators
  1. Yaʿqūb
  2. my father
  3. Ibn Isḥāq
  4. Nūḥ b. Ḥakīm al-Thaqafī and Kān Qāriʾ Lilqurān
  5. a man Min Banī ʿUrwah b. Masʿūd Yuqāl Lah Dāwud Qad Walladath Um Ḥabībah Bint Abū Sufyān Zawj al-Nabī ﷺ
  6. Laylá Āb.ah Qānif al-Thaqafiyyah

✧ I was among those who washed Umm Kulthūm, the daughter of the Messenger of God ﷺ, at her death. The first thing the Messenger of God ﷺ gave us was the waist-wrapper, then the shift, then the head-cover, then the outer wrap, then she was rolled in the other garment afterward. She said: The Messenger of God ﷺ was sitting at the door with her shroud, handing us garment by garment.

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-ʿAẓīm al-Mudhirī

    فيه محمد بن إسحاق وفيه من ليس بمشهور والصحيح أن هذه القصة في زينب لأن أم كلثوم توفيت ورسول الله صلى الله عليه وسلم غائب ببدر

    machine translationIn it is Muḥammad b. Isḥāq, and in it is someone who is not well known. The correct view is that this story concerns Zaynab, because Umm Kulthūm died while the Messenger of Allah ﷺ was absent at Badr.

    in مسند أحمد, p. 27726
  • ʿAbd al-ʿAẓīm al-Mudhirī

    فيه محمد بن إسحاق وفيه من ليس بمشهور

    machine translationIn it is Muḥammad b. Isḥāq, and in it is someone who is not well known.

    in مسند أحمد, p. 27726
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    هذا الحديث إسناده حسن إلا رجلا واحدا لا أتحقق حاله وقد سكت عنه أبو داود فلم يضعفه

    machine translationThe chain of this hadith is good (ḥasan) except for one man whose condition I cannot verify, and Abū Dāwūd was silent about it and did not declare it weak.

    in مسند أحمد, p. 27726
  • ʿAbd al-ʿAẓīm al-Mudhirī

    هذا حديث غريب ثم قال فيه محمد بن إسحاق وفيه مقال وأكثر ما عابوا عليه التدليس وقد صرح في هذا الحديث بالتحديث فيحتج به ويكون حسنا

    machine translationThis is an unfamiliar (gharīb) hadith. Then he said: In it is Muḥammad b. Isḥāq, and there is some criticism of him, and what they most faulted him for was concealment (tadlīs). In this hadith he explicitly stated that he heard it directly (taḥdīth), so it can be used as evidence and it is good (ḥasan).

    in مسند أحمد, p. 27726
Show 2 more
  • Ibn ʿAsākir

    هذا حديث غريب لا نعرفه إلا من حديث محمد بن إسحاق

    machine translationThis is an unfamiliar (gharīb) hadith; we know it only from the narration of Muḥammad b. Isḥāq.

    in مسند أحمد, p. 27726
  • Ibn al-Qaṭṭān

    أعله بنوح وأنه مجهول

    machine translationHe faulted it because of Nūḥ, saying that he is unknown (majhūl).

    in مسند أحمد, p. 27726

Other narrations of this report

Sunan Abi Dawud 3157

Narrators

  1. Laylá bt. Qānif al-Thaqafīyah
    Female Companion (ṣaḥābiyyah)
    لَيْلَى بِنْت قَانِف الثَّقَفِيَّةصحابية
    عن
  2. Dāwūd b. Abī ʿĀṣim
    trustworthy (thiqah)d. between 101 AH and 110 AH
    دَاوُدُثقة
    عن
  3. Nūḥ b. Ḥakīm al-Thaqafī
    unknown (majhūl)
    نُوحُ بْنُ حَكِيمٍ الثَّقَفِيُّ - وَكَانَ قَارِئًا لِلْقُرْآنِمجهول
    حدثني
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  6. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُثقة فاضل .
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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