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العربية

Musnad Ahmad 27030

Dubaah bt. al-Zubayr

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حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ عَنْ هِلَالٍ يَعْنِي ابْنَ خَبَّابٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ: يَا رَسُولَ اللهِ، إِنِّي أُرِيدُ أَنْ أَحُجَّ، فَأَشْتَرِطُ ؟ قَالَ: نَعَمْ. قَالَتْ: فَكَيْفَ أَقُولُ ؟ قَالَ: قُولِي: لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، مَحِلِّي مِنَ الْأَرْضِ حَيْثُ تَحْبِسُنِي

Translation

Chain of narrators
  1. ʿAbbād b. al-ʿAwwām
  2. Hilāl / Ibn Khabbāb
  3. ʿIkrimah
  4. Ibn ʿAbbās

Dubaʿah, daughter of al-Zubair bin ʿAbd al-Muttalib, came to the Messenger of Allah(SWAS) and said Messenger of Allah (SWAS) I want to perform Hajj; may I make a provision? He said Yes. She asked how should I say? He replied: Say “ Labbaik Allahumma Labbaik (I am at Thy service, Oh Allah, I am at Thy service). The place where I took off Ihram will be where Thou restrainest me.” (Using translation from Abū Dāʾūd 1776)

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    قال الحافظ في الفتح وفي الباب عن ضباعة نفسها وعن سعدى بنت عوف وأسانيدها كلها قوية

    machine translationAl-Ḥāfiẓ said in al-Fatḥ: "And on this topic there are reports from Ḍubāʿah herself, and from Suʿdā bint ʿAwf, and all their chains of transmission are strong."

    in مسند أحمد, p. 27619

Other narrations of this report

Sunan Ibn Majah 2937

Narrators

  1. Ḍubāʿah bt. al-Zubayr al-Hāshimīyah
    she was a Companiond. between 41 and 50 AH
    ضُبَاعَةُ بِنْتُ الزُّبَيْرِ الْهَاشِمِيَّةُلها صحبة
    أن
  2. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  3. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  4. Hilāl b. Khabbāb
    truthful (ṣadūq), his memory changed at the end of his lifed. 144 AH
    هِلَالٍ - يَعْنِي ابْنَ خَبَّابٍ -صدوق ، تغير بآخره
    عن
  5. ʿAbbād b. al-ʿAwwām
    trustworthy (thiqah)d. 183 AH, or: 185 AH, or: 186 AH, or: 187 AH
    عَبَّادُ بْنُ الْعَوَّامِثقة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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