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Musnad Ahmad 26997

Umm Qays bt. Muhsin, Sister of Ukkashah b. Muhsin

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حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللهِ عَنْ أُمِّ قَيْسٍ بِنْتِ مِحْصَنٍ أُخْتِ عُكَّاشَةَ بْنِ مِحْصَنٍ قَالَتْ

دَخَلْتُ بِابْنٍ لِي عَلَى رَسُولِ اللهِ ﷺ لَمْ يَأْكُلِ الطَّعَامَ، فَبَالَ فَدَعَا بِمَاءٍ فَرَشَّهُ. وَدَخَلْتُ بِابْنٍ لِي قَدْ أَعْلَقْتُ عَنْهُ - وَقَالَ مَرَّةً: عَلَيْهِ - مِنَ الْعُذْرَةِ، فَقَالَ: عَلَامَ تَدْغَرْنَ أَوْلَادَكُنَّ بِهَذَا الْعِلَاقِ ؟ عَلَيْكُمْ بِهَذَا الْقُسْطِ - وَقَالَ مَرَّةً سُفْيَانُ: الْعُودِ الْهِنْدِيِّ - فَإِنَّ فِيهِ سَبْعَةَ أَشْفِيَةٍ، مِنْهَا ذَاتُ الْجَنْبِ، يُسْعَطُ مِنَ الْعُذْرَةِ وَيُلَدُّ مِنْ ذَاتِ الْجَنْبِ

Translation

Chain of narrators
  1. Sufyān
  2. al-Zuhrī
  3. ʿUbaydullāh
  4. Um Qays Bint Miḥṣan Ukht ʿUkkāshah b. Miḥṣan

✧ I entered with a son of mine upon the Messenger of God ﷺ who had not yet eaten food, and he urinated, so he called for water and sprinkled it. And I entered with a son of mine for whom I had hung a talisman—or he said once: on him—for the uvula (al-'udhra). He said: "Why do you press your children's throats with this hanging remedy? Upon you is this costus (al-qust)—and Sufyan said once: the Indian wood (al-'ud al-hindi)—for in it are seven cures, among them pleurisy (dhat al-janb). It is applied through the nose for the uvula and administered as a drench for pleurisy."

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Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه الزهري واختلف عنه فرواه شعيب بن أبي حمزة عن الزهري عن أم قيس مرسلا وخالفه ابن عيينة وابن جريج ومعمر وزياد بن سعد ويونس بن يزيد رووه عن الزهري عن عبيد الله بن عبد الله بن عتبة عن أم قيس وهو أصح وفي حديث معمر عن الزهري عن عبيد الله أن أم قيس أتت النبي صلى الله عليه وسلم فيكون مرسلا والمتصل أصح

    machine translationAl-Zuhrī narrates it, and there is disagreement about it from him. Shuʿayb b. Abī Ḥamzah narrated it from al-Zuhrī from Umm Qays as a mursal report (mursal). Ibn ʿUyaynah, Ibn Jurayj, Maʿmar, Ziyād b. Saʿd and Yūnus b. Yazīd contradicted him; they narrated it from al-Zuhrī from ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah from Umm Qays, and this is more sound (aṣaḥḥ). In the report of Maʿmar from al-Zuhrī from ʿUbaydullāh, it says that Umm Qays came to the Prophet ﷺ, so it would be mursal, and the connected (muttaṣil) version is more sound.

    in مسند أحمد, p. 27586

Narrators

  1. well-known Companion (female)d. between 51 and 60 AH
    أُمُّ قَيْسٍ بِنْتُ مِحْصَنٍ ، وَيُقَالُ : آمِنَةُصحابية مشهورة
    عن
  2. trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عُبَيْدِ اللهِثقة فقيه ثبت
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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