MajelisNoteDalilدليل
العربية

Musnad Ahmad 2683

Show the chain

حَدَّثَنَا يُونُسُ حَدَّثَنَا عَبْدُ الْوَاحِدِ حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللهِ قَالَ حَدَّثَنَا سَالِمُ بْنُ أَبِي الْجَعْدِ قَالَ

جَاءَ رَجُلٌ إِلَى ابْنِ عَبَّاسٍ، فَقَالَ: يَا ابْنَ عَبَّاسٍ، أَرَأَيْتَ رَجُلًا قَتَلَ مُؤْمِنًا ؟ قَالَ: فَقَالَ ابْنُ عَبَّاسٍ: فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا إِلَى آخِرِ الْآيَةِ، قَالَ: فَقَالَ: يَا ابْنَ عَبَّاسٍ، أَرَأَيْتَ إِنْ تَابَ وَآمَنَ وَعَمِلَ صَالِحًا ؟ قَالَ: ثَكِلَتْهُ أُمُّهُ، وَأَنَّى لَهُ التَّوْبَةُ ؟ ! وَقَدْ قَالَ رَسُولُ اللهِ ﷺ: إِنَّ الْمَقْتُولَ يَجِيءُ يَوْمَ الْقِيَامَةِ مُتَعَلِّقًا رَأْسَهُ بِيَمِينِهِ - أَوْ قَالَ: بِشِمَالِهِ - آخِذًا صَاحِبَهُ بِيَدِهِ الْأُخْرَى تَشْخَبُ أَوْدَاجُهُ دَمًا فِي قُبُلِ عَرْشِ الرَّحْمَنِ، فَيَقُولُ: رَبِّ سَلْ هَذَا: فِيمَ قَتَلَنِي.

Translation

Chain of narrators
  1. Yūnus
  2. ʿAbd al-Wāḥid
  3. Yaḥyá b. ʿAbdullāh
  4. Sālim b. Abū al-Jaʿd

✧ A man came to Ibn ʿAbbās and said, “O Ibn ʿAbbās, what do you think about a man who kills a believer?” He said, “Ibn ʿAbbās said: ‘His recompense is Hell, abiding therein’ to the end of the verse.” He said, “O Ibn ʿAbbās, what if he repents, believes, and does righteous deeds?” He said, “May his mother be bereaved of him! How can repentance be possible for him when the Messenger of Allah ﷺ said: ‘The slain person will come on the Day of Resurrection holding his head with his right hand—or he said, with his left—seizing his killer with his other hand, his jugular veins gushing blood before the Throne of the Most Merciful, saying: Lord, ask this one why he killed me.’”

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    صح عن ابن عباس

    machine translationIt is authentically reported (ṣaḥḥa) from Ibn ʿAbbās.

    in مسند أحمد, p. 2709

Other narrations of this report

Sunan an-Nasa'i 3998

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    فقال
  2. Sālim b. Abī al-Jaʿd al-Ghaṭafānī
    Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqāt
    سَالِمُ بْنُ أَبِي الْجَعْدِثقة وكان يرسل كثيرا
    حدثنا
  3. Yaḥyā al-Jābir
    weak in ḥadīth (layyin al-ḥadīth)d. between 131 and 140 AH
    يَحْيَى بْنُ عَبْدِ اللهِلين الحديث
    حدثنا
  4. ʿAbd al-Wāḥid b. Ziyād
    Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AH
    عَبْدُ الْوَاحِدِثقة ، في حديثه عن الأعمش وحده مقال
    حدثنا
  5. Yūnus
    trustworthy, precise (thiqah thabt)d. 207 AH, or 208 AH
    يُونُسُثقة ثبت
    حدثني
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us