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Musnad Ahmad 26662

Umm Salamah

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنْ عَبْدِ رَبِّهِ عَنْ أَبِي عِيَاضٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ

أَنَّ مَرْوَانَ بْنَ الْحَكَمِ بَعَثَهُ إِلَى أُمِّ سَلَمَةَ، وَعَائِشَةَ. قَالَ: فَلَقِيتُ غُلَامَهَا نَافِعًا فَأَرْسَلْتُهُ إِلَيْهَا فَسَأَلَهَا، قَالَ: فَرَجَعَ إِلَيَّ فَأَخْبَرَنِي أَنَّهَا قَالَتْ: إِنَّ نَبِيَّ اللهِ ﷺ كَانَ يُصْبِحُ جُنُبًا [وَيُصْبِحُ صَائِمًا. قَالَ: ثُمَّ بَعَثَنِي إِلَى عَائِشَةَ فَلَقِيتُ غُلَامَهَا ذَكْوَانَ، فَأَرْسَلْتُهُ إِلَيْهَا، فَرَجَعَ إِلَىَّ فَأَخْبَرَنِي أَنَّهَا قَالَتْ: إِنَّ نَبِيَّ اللهِ ﷺ كَانَ يُصْبِحُ جُنُبًا] مِنْ جِمَاعٍ غَيْرِ احْتِلَامٍ، ثُمَّ يُصْبِحُ صَائِمًا. قَالَ: فَأَتَيْتُ مَرْوَانَ فَأَخْبَرْتُهُ فَقَالَ: أَقْسَمْتُ عَلَيْكَ لَتَأْتِيَنَّ أَبَا هُرَيْرَةَ فَلَتُخْبِرَنَّهُ بِهِ، [قَالَ: ] فَأَتَيْتُهُ فَأَخْبَرْتُهُ. فَقَالَ: هُنَّ أَعْلَمُ

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Saʿīd
  3. Qatādah
  4. ʿAbd Rabbih
  5. Abū ʿIyāḍ
  6. ʿAbd al-Raḥman b. al-Ḥārith b. Hishām

✧ Marwān b. al-Ḥakam sent him to Umm Salamah and ‘Ā’ishah. He said: I met her servant Nāfi‘ and sent him to her, and he asked her. He said: He returned to me and informed me that she said: The Prophet of Allah ﷺ used to wake up in a state of janābah and wake up fasting. He said: Then he sent me to ‘Ā’ishah, and I met her servant Dhakwān and sent him to her. He returned to me and informed me that she said: The Prophet of Allah ﷺ used to wake up in a state of janābah from intercourse, not from a wet dream, and then wake up fasting. He said: So I came to Marwān and informed him, and he said: I adjure you to go to Abū Hurayrah and inform him of it. He said: So I went to him and informed him, and he said: They know better.

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Narrators

  1. Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AH
    أُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنين
    صريح في السماع
  2. acceptable (maqbūl)d. between 71 and 80 AH
    نافع مولى أم سلمةمقبول
    أخبرني
  3. saw the Prophet ﷺ (ruʾyah), he was among the senior trustworthy Successorsd. 43 AH
    عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍله رؤية ، وكان من كبار ثقات التابعين
    عن
  4. unknown (majhūl)
    أَبِي عِيَاضٍمجهول
    عن
  5. unknown in condition (mastūr)
    عَبْدِ رَبِّهِمستور
    عن
  6. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    حدثنا
  8. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  9. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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