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Musnad Ahmad 26626

Umm Salamah

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حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنْ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ زَيْنَبَ ابْنَةِ أَبِي سَلَمَةَ عَنْ أُمِّ سَلَمَةَ قَالَتْ

سَمِعَ رَسُولُ اللهِ ﷺ لَجَبَةَ خَصْمٍ عِنْدَ بَابِ أُمِّ سَلَمَةَ. فَخَرَجَ إِلَيْهِمْ فَقَالَ: إِنَّكُمْ تَخْتَصِمُونَ، وَإِنَّمَا أَنَا بَشَرٌ. وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَعْلَمَ بِحُجَّتِهِ مِنْ بَعْضٍ فَأَقْضِيَ لَهُ بِمَا أَسْمَعُ مِنْهُ فَأَظُنُّهُ صَادِقًا، فَمَنْ قَضَيْتُ لَهُ بِشَيْءٍ مِنْ حَقِّ أَخِيهِ فَإِنَّهَا قِطْعَةٌ مِنَ النَّارِ، فَلْيَأْخُذْهَا أَوْ لِيَدَعْهَا

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. Maʿmar
  3. al-Zuhrī
  4. ʿUrwah
  5. Zaynab Āb.ah Abū Salamah
  6. Um Salamah

✧ The Messenger of Allah ﷺ heard the clamor of disputants at the door of Umm Salamah. He went out to them and said: You are disputing, and I am only a human being. Perhaps one of you is more eloquent in his argument than another, so I judge in his favor according to what I hear from him and think him truthful. Whoever I judge in favor of with something of his brother’s right, it is a piece of the Fire, so let him take it or leave it.

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  • Dāraquṭnī

    اختلف عن الزهري فروي عن مالك عن الزهري عن عروة عن أم سلمة قاله إبراهيم بن حماد بن أبي حازم عن مالك وقال الجواز عن ابن عيينة حدثوني عن الزهري عن عروة عن عائشة وكلاهما وهم والصحيح ما رواه صالح بن كيسان ويونس وعقيل عن الزهري عن عروة عن زينب عن أم سلمة

    in مسند أحمد, p. 27215

Other narrations of this report

Narrators

  1. Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AH
    أُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنين
    عن
  2. Stepdaughter of the Prophet ﷺ (rabībat al-Nabī)d. 73 AH
    زَيْنَبَ ابْنَةِ أَبِي سَلَمَةَربيبة النبي صلى الله عليه وسلم
    عن
  3. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  4. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    حدثنا
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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