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Musnad Ahmad 26560

Umm Salamah

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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ أَبُو أَحْمَدَ الزُّبَيْرِيُّ قَالَ حَدَّثَنَا عُبَيْدَ اللهِ ابْنِ عَبْدِ اللهِ بْنِ مَوْهَبٍ قَالَ حَدَّثَنِي عَمِّي يَعْنِي عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ مَوْهَبٍ قَالَ حَدَّثَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ قَالَ

أَجْمَعَ أَبِي عَلَى الْعُمْرَةِ، فَلَمَّا حَضَرَ خُرُوجُهُ قَالَ: أَيْ بُنَيَّ، لَوْ دَخَلْنَا عَلَى الْأَمِيرِ فَوَدَّعْنَاهُ ! قُلْتُ: مَا شِئْتَ. قَالَ: فَدَخَلْنَا عَلَى مَرْوَانَ وَعِنْدَهُ نَفَرٌ فِيهِمْ عَبْدُ اللهِ بْنُ الزُّبَيْرِ فَذَكَرُوا الرَّكْعَتَيْنِ الَّتِي يُصَلِّيهِمَا ابْنُ الزُّبَيْرِ بَعْدَ الْعَصْرِ، فَقَالَ لَهُ مَرْوَانُ: مِمَّنْ أَخَذْتَهُمَا يَا ابْنَ الزُّبَيْرِ ؟ قَالَ: أَخْبَرَنِي بِهِمَا أَبُو هُرَيْرَةَ، عَنْ عَائِشَةَ. فَأَرْسَلَ مَرْوَانُ إِلَى عَائِشَةَ مَا رَكْعَتَانِ يَذْكُرُهُمَا ابْنُ الزُّبَيْرِ أَنَّ أَبَا هُرَيْرَةَ أَخْبَرَهُ عَنْكِ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّيهِمَا بَعْدَ الْعَصْرِ ؟ فَأَرْسَلَتْ إِلَيْهِ: أَخْبَرَتْنِي أُمُّ سَلَمَةَ. فَأَرْسَلَ إِلَى أُمِّ سَلَمَةَ مَا رَكْعَتَانِ زَعَمَتْ عَائِشَةُ أَنَّكِ أَخْبَرْتِيهَا أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّيهِمَا بَعْدَ الْعَصْرِ ؟ فَقَالَتْ: يَغْفِرُ اللهُ لِعَائِشَةَ، لَقَدْ وَضَعَتْ أَمْرِي عَلَى غَيْرِ مَوْضِعِهِ. صَلَّى رَسُولُ اللهِ ﷺ الظُّهْرَ، وَقَدْ أُتِيَ بِمَالٍ فَقَعَدَ يَقْسِمُهُ حَتَّى أَتَاهُ الْمُؤَذِّنُ بِالْعَصْرِ فَصَلَّى الْعَصْرَ، ثُمَّ انْصَرَفَ إِلَيَّ، وَكَانَ يَوْمِي، فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ فَقُلْتُ: مَا هَاتَانِ الرَّكْعَتَانِ يَا رَسُولَ اللهِ ؟ أُمِرْتَ بِهِمَا ؟ قَالَ: لَا. وَلَكِنَّهُمَا رَكْعَتَانِ كُنْتُ أَرْكَعُهُمَا بَعْدَ الظُّهْرِ، فَشَغَلَنِي قَسْمُ هَذَا الْمَالِ حَتَّى جَاءَنِي الْمُؤَذِّنُ بِالْعَصْرِ فَكَرِهْتُ أَنْ أَدَعَهُمَا. فَقَالَ ابْنُ الزُّبَيْرِ: اللهُ أَكْبَرُ ! أَلَيْسَ قَدْ صَلَّاهُمَا مَرَّةً وَاحِدَةً ؟ وَاللهِ لَا أَدَعُهُمَا أَبَدًا. وَقَالَتْ أُمُّ سَلَمَةَ: مَا رَأَيْتُهُ صَلَّاهُمَا قَبْلَهَا وَلَا بَعْدَهَا

Translation

Chain of narrators
  1. Muḥammad b. ʿAbdullāh Abū Aḥmad al-Zubayrī
  2. ʿUbaydullāh Ibn ʿAbdullāh b. Mawhab
  3. ʿAmmī / ʿUbaydullāh b. ʿAbdullāh b. Mawhab
  4. Abū Bakr b. ʿAbd al-Raḥman b. al-Ḥārith b. Hishām

✧ My father resolved to perform ‘umrah. When his departure drew near, he said: ‘My son, if we were to enter upon the amir and bid him farewell.’ I said: ‘As you wish.’ He said: So we entered upon Marwan, and with him were a group including ‘Abd Allah b. al-Zubayr. They mentioned the two rak‘ahs that Ibn al-Zubayr prays after ‘asr. Marwan said to him: ‘From whom did you take them, O Ibn al-Zubayr?’ He said: ‘Abu Hurayrah informed me of them, from ‘A’ishah.’ Marwan sent to ‘A’ishah: ‘What are these two rak‘ahs that Ibn al-Zubayr mentions, that Abu Hurayrah informed him from you, that the Messenger of Allah ﷺ used to pray after ‘asr?’ She sent to him: ‘Umm Salamah informed me.’ He sent to Umm Salamah: ‘What are these two rak‘ahs that ‘A’ishah claims you informed her that the Messenger of Allah ﷺ used to pray after ‘asr?’ She said: ‘May Allah forgive ‘A’ishah; she has placed my matter in the wrong place. The Messenger of Allah ﷺ prayed zuhr after some wealth had been brought to him, and he sat distributing it until the mu’adhdhin came to him for ‘asr, and he prayed ‘asr. Then he came to me—it was my day—and prayed two light rak‘ahs. I said: “What are these two rak‘ahs, O Messenger of Allah? Were you commanded to do them?” He said: “No, but they are two rak‘ahs I used to pray after zuhr, and I was distracted by distributing this wealth until the mu’adhdhin came to me for ‘asr, so I disliked to abandon them.”’ Ibn al-Zubayr said: ‘Allahu akbar! Has he not prayed them even once? By Allah, I will never abandon them.’ Umm Salamah said: ‘I never saw him pray them before that or after that.’

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Shuayb al-ArnautSoundhadithunlocked

Other narrations of this report

Narrators

  1. Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AH
    أُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنين
    عن
  2. trustworthy (thiqah), jurist, devout worshipperd. 93 AH, or 94 AH, or 95 AH
    أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍثقة فقيه عابد
    حدثني
  3. not strong (laysa bi-l-qawī)d. 154 AH
    عَمِّي - يَعْنِي عُبَيْدَ اللهِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍ -ليس بالقوي
    حدثني
  4. عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ بْنِ مَوْهَبٍمقبول
    حدثنا
  5. trustworthy and reliable (thiqah thabt), except that he may err in the narrations of al-Thawrīd. 203 AH
    مُحَمَّدُ بْنُ عَبْدِ اللهِ أَبُو أَحْمَدَ الزُّبَيْرِيُّثقة ثبت إلا أنه قد يخطئ في حديث الثوري
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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