Musnad Ahmad 26561
Umm Salamah
Show the chain
حَدَّثَنَا أَبُو النَّضْرِ قَالَ حَدَّثَنَا أَبُو خَيْثَمَةَ يَعْنِي زُهَيْرَ بْنَ مُعَاوِيَةَ عَنْ عَلِيِّ بْنِ عَبْدِ الْأَعْلَى عَنْ أَبِي سَهْلٍ مِنْ أَهْلِ الْبَصْرَةِ عَنْ مُسَّةَ عَنْ أُمِّ سَلَمَةَ قَالَتْ
كَانَتِ النُّفَسَاءُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ تَقْعُدُ بَعْدَ نِفَاسِهَا أَرْبَعِينَ يَوْمًا - أَوْ أَرْبَعِينَ لَيْلَةً، شَكَّ أَبُو خَيْثَمَةَ -، وَكُنَّا نَطْلِي عَلَى وُجُوهِنَا الْوَرْسَ مِنَ الْكَلَفِ
Translation
Chain of narrators
- Abū al-Naḍr
- Abū Khaythamah / Zuhayr b. Muʿāwiyah
- ʿAlī b. ʿAbd al-Aʿlá
- Abū Sahl Min Ahl al-Baṣrah
- Mussah
- Um Salamah
The woman having bleeding after delivery (puerperal haemorrhage) would refrain (from prayer) for forty days or forty nights; and we would anoint our faces with an aromatic herb called wars to remove dark spots. (Using translation from Abū Dāʾūd 311)
Grades by grader
| Shuayb al-Arnaut | Good Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
وأغرب ابن حبان فضعفه بكثير بن زياد فلم يصب
machine translationIbn Ḥibbān was strange in declaring it weak (ḍaʿīf) because of Kathīr b. Ziyād, and he was not correct.
in مسند أحمد, p. 27151 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
وقال النووي قول جماعة من مصنفي الفقه إن هذا الحديث ضعيف مردود عليهم
machine translationAl-Nawawī said: the statement of a group of the authors of jurisprudence that this ḥadīth is weak (ḍaʿīf) is to be rejected.
in مسند أحمد, p. 27151 - ابن الملقن
هذا الحديث جيد
machine translationThis ḥadīth is good (jayyid).
in مسند أحمد, p. 27151 - Ibn al-Qaṭṭān
علة هذا الخبر مسه المذكورة وهي تكنى أم بسة ولا يعرف حالها ولا عينها ولا تعرف في غير هذا الحديث قاله الترمذي في علله قال فخبرها هذا ضعيف الإسناد ومنكر المتن
machine translationThe defect (ʿillah) of this report is the aforementioned Mussah, who is called Umm Busah; her condition and identity are not known, and she is not known outside this ḥadīth. Al-Tirmidhī said this in his ʿIlal. He said: so her report is weak in its chain (isnād) and objectionable in its text (munkar al-matn).
in مسند أحمد, p. 27151
Show 8 more
- Khaṭṭābī
حديث مسة هذا أثنى عليه محمد بن إسماعيل وقال مسة هذه أزدية واسم أبي سهل كثير بن زياد وعلي بن عبد الأعلى ثقة
machine translationMuḥammad b. Ismāʿīl praised this ḥadīth of Mussah and said: this Mussah is Azdiyyah, the name of Abū Sahl is Kathīr b. Ziyād, and ʿAlī b. ʿAbd al-Aʿlā is trustworthy (thiqah).
in مسند أحمد, p. 27151 - Ibn Rajab
فيه ضعف
machine translationThere is weakness in it.
in مسند أحمد, p. 27151 - Azdī
حديث مسة أحسنها
machine translationThe ḥadīth of Mussah is the best of them.
in مسند أحمد, p. 27151 - Khaṭṭābī
حسنه
machine translationHe graded it good (ḥasan).
in مسند أحمد, p. 27151 - al-Bukhari
أبو سهل ثقة ولم يعرف هذا الحديث إلا من حديثه
machine translationAbū Sahl is trustworthy (thiqah), and this ḥadīth is only known from his transmission.
in مسند أحمد, p. 27151 - Ishbīlī
أحاديث هذا الباب معلولة وأحسنها حديث مسة الأزدية
machine translationThe ḥadīths of this chapter are defective (maʿlūl), and the best of them is the ḥadīth of Mussah al-Azdiyyah.
in مسند أحمد, p. 27151 - Ibn al-Qaṭṭān
حديث مسة معلول فإن مسة المذكورة وتكنى أم بسه لا يعرف حالها ولا عينها ولا تعرف في غير هذا الحديث
machine translationThe ḥadīth of Mussah is defective (maʿlūl), for the aforementioned Mussah, who is called Umm Busah, is not known in her condition or identity, and she is not known outside this ḥadīth.
in مسند أحمد, p. 27151 - M. ibn Ḥibbān al-Bustī
أعله بكثير بن زياد وقال إنه يروي الأشياء المقلوبات فاستحق مجانبة ما انفرد به من الروايات
machine translationHe found it defective because of Kathīr b. Ziyād and said that he narrates inverted things (maqlūbāt), so he deserves to be avoided in what he alone narrates.
in مسند أحمد, p. 27151
Same hadith, other wordings
- Bulughul Maram 150{ كَانَتِ اَلنُّفَسَاءُ تَقْعُدُ فِي عَهْدِ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -بَعْدَ نِفَاسِهَا أَرْبَعِينَ }
Other narrations of this report
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AHأُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنينعن
- acceptable (maqbūlah)مُسَّةَمقبولةعن
- trustworthy (thiqah)d. between 121 and 130 AHأَبِي سَهْلٍ - مِنْ أَهْلِ الْبَصْرَةِثقةعن
- Truthful (ṣadūq), who sometimes made errors (wahm)d. between 141 and 150 AHعَلِيِّ بْنِ عَبْدِ الْأَعْلَىصدوق ، ربما وهمعن
- trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AHأَبُو خَيْثَمَةَ - يَعْنِي زُهَيْرَ بْنَ مُعَاوِيَةَثقة ثبتحدثنا
- trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AHأَبُو النَّضْرِثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.