Musnad Ahmad 26415
Fatimah bt. Muhammad ﷺ
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حَدَّثَنَا يَعْقُوبُ قَالَ حَدَّثَنِي أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ عَنْ سُلَيْمَانَ بْنِ أَبِي سُلَيْمَانَ عَنْ أُمِّهِ أُمِّ سُلَيْمَانَ وَكِلَاهُمَا كَانَ ثِقَةً قَالَتْ
دَخَلْتُ عَلَى عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ فَسَأَلْتُهَا عَنْ لُحُومِ الْأَضَاحِيِّ، فَقَالَتْ: قَدْ كَانَ رَسُولُ اللهِ ﷺ يَنْهَى عَنْهَا، ثُمَّ رَخَّصَ فِيهَا. قَدِمَ عَلِيُّ بْنُ أَبِي طَالِبٍ مِنْ سَفَرٍ فَأَتَتْهُ فَاطِمَةُ بِلَحْمٍ مِنْ ضَحَايَاهَا، فَقَالَ: أَوَلَمْ يَنْهَ عَنْهَا رَسُولُ اللهِ ﷺ ؟ قَالَتْ: إِنَّهُ قَدْ رَخَّصَ فِيهَا. قَالَتْ: فَدَخَلَ عَلِيٌّ عَلَى رَسُولِ اللهِ ﷺ فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ لَهُ: كُلْهَا مِنْ ذِي الْحِجَّةِ إِلَى ذِي الْحِجَّةِ
Translation
Chain of narrators
- Yaʿqūb
- my father
- Muḥammad b. Isḥāq
- Yazīd b. Abū Ḥabīb
- Sulaymān b. Abū Sulaymān
- Ummih Um Sulaymān and Kilāhumā Kān Thiqah
✧ She said, "I entered upon Aisha, the wife of the Prophet ﷺ, and I asked her about the meat of the sacrificial animals. She said, 'The Messenger of Allah ﷺ used to prohibit it, but then he gave permission for it. Ali ibn Abi Talib returned from a journey and Fatimah brought him meat from her sacrifices. He said, 'Did not the Messenger of Allah ﷺ prohibit it?' She said, 'Indeed, he gave permission for it.' So Ali went to the Messenger of Allah ﷺ and asked him about that. He said to him, 'All of it is allowed from the month of Dhul-Hijjah to the month of Dhul-Hijjah.'"
Grades by grader
| Shuayb al-Arnaut | Good Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رواه أحمد والطبراني في الأوسط وقال لم ترو أم سليمان غير هذا الحديث قلت وثقت كما نقل في المسند وبقية رجال أحمد ثقات
machine translationAḥmad narrated it, as did al-Ṭabarānī in al-Awsaṭ, and he said: "Umm Sulaymān did not narrate anything other than this hadith." I say: she was declared trustworthy (muwaththaqah), as is transmitted in the Musnad, and the rest of Aḥmad's narrators are trustworthy (thiqāt).
in مسند أحمد, p. 27005
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاصريح في السماع
- أُمِّ سُلَيْمَانَعن
- سُلَيْمَانَ بْنِ أَبِي سُلَيْمَانَعن
- trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AHيَزِيدُ بْنُ أَبِي حَبِيبٍثقة فقيه ، وكان يرسلحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثني
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُثقة فاضل .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.