Musnad Ahmad 26341
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حَدَّثَنَا يَعْقُوبُ قَالَ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ عَنْ أَبِيهِ عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ
أَقْبَلْنَا مَعَ رَسُولِ اللهِ ﷺ فِي بَعْضِ أَسْفَارِهِ حَتَّى إِذَا كُنَّا بِتُرْبَانَ - بَلَدٍ بَيْنَهُ وَبَيْنَ الْمَدِينَةِ بَرِيدٌ وَأَمْيَالٌ، وَهُوَ بَلَدٌ لَا مَاءَ بِهِ - وَذَلِكَ مِنَ السَّحَرِ انْسَلَّتْ قِلَادَةٌ لِي مِنْ عُنُقِي فَوَقَعَتْ. فَحُبِسَ [عَلَيَّ] رَسُولُ اللهِ ﷺ لِالْتِمَاسِهَا حَتَّى طَلَعَ الْفَجْرُ وَلَيْسَ مَعَ الْقَوْمِ مَاءٌ. قَالَتْ: فَلَقِيتُ مِنْ أَبِي مَا اللهُ بِهِ عَلِيمٌ مِنَ التَّعْنِيفِ وَالتَّأْفِيفِ، وَقَالَ: أَفِي كُلِّ سَفَرٍ لِلْمُسْلِمِينَ مِنْكِ عَنَاءٌ وَبَلَاءٌ ! قَالَتْ: فَأَنْزَلَ اللهُ الرُّخْصَةَ بِالتَّيَمُّمِ. قَالَتْ: فَتَيَمَّمَ الْقَوْمُ وَصَلَّوْا. قَالَتْ: يَقُولُ أَبِي حِينَ جَاءَ مِنَ اللهِ مَا جَاءَ مِنَ الرُّخْصَةِ لِلْمُسْلِمِينَ: وَاللهِ مَا عَلِمْتُ يَا بُنَيَّةُ، إِنَّكِ لَمُبَارَكَةٌ مَاذَا جَعَلَ اللهُ لِلْمُسْلِمِينَ فِي حَبْسِكِ إِيَّاهُمْ مِنَ الْبَرَكَةِ وَالْيُسْرِ
Translation
Chain of narrators
- Yaʿqūb
- my father
- Ibn Isḥāq
- Yaḥyá b. ʿAbbād b. ʿAbdullāh b. al-Zubayr
- his father
- ʿĀʾishah Zawj al-Nabī ﷺ
✧ We set out with the Messenger of God ﷺ on one of his journeys until when we were at Turban — a place between it and Madinah a barid and some miles, and it is a place with no water — and that was at the time before dawn, a necklace of mine slipped from my neck and fell. The Messenger of God ﷺ was detained [on my account] to search for it until dawn broke, and the people had no water with them. She said: "I met from my father what God knows of rebuke and reproach, and he said: 'In every journey of the Muslims, is there from you trouble and trial?'" She said: "Then God sent down the concession of tayammum." She said: "So the people performed tayammum and prayed." She said: "My father said when that concession came from God to the Muslims: 'By God, I did not know, O my daughter, that you are indeed blessed. What blessing and ease God has made for the Muslims in your detaining them!'"
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Other narrations of this report
Sahih al-Bukhari 4583Sahih al-Bukhari 5882Sunan Abi Dawud 317
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. between 81 and 90 AHأَبِيهِثقةعن
- trustworthy (thiqah)d. after 100 AHيَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِثقةحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُثقة فاضل .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.