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Musnad Ahmad 26137

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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قَالَ حَدَّثَنَا زَائِدَةُ عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ قَالَ

دَخَلْتُ عَلَى عَائِشَةَ، فَقُلْتُ: أَلَا تُحَدِّثِينِي عَنْ مَرَضِ رَسُولِ اللهِ ﷺ ؟ فَقَالَتْ: بَلَى. ثَقُلَ رَسُولُ اللهِ ﷺ فَقَالَ: صَلَّى النَّاسُ ؟ فَقُلْنَا: لَا، هُمْ يَنْتَظِرُونَكَ يَا رَسُولَ اللهِ. قَالَ: ضَعُوا لِي مَاءً فِي الْمِخْضَبِ، فَفَعَلْنَا فَاغْتَسَلَ، فَذَهَبَ لِيَنُوءَ فَأُغْمِيَ عَلَيْهِ. ثُمَّ أَفَاقَ فَقَالَ: أَصَلَّى النَّاسُ ؟ فَقُلْنَا: لَا، هُمْ يَنْتَظِرُونَكَ يَا رَسُولَ اللهِ. فَقَالَ: ضَعُوا لِي مَاءً فِي الْمِخْضَبِ، فَفَعَلْنَا فَاغْتَسَلَ، [ثُمَّ ذَهَبَ] لِيَنُوءَ، فَأُغْمِيَ عَلَيْهِ. ثُمَّ أَفَاقَ، فَقَالَ: أَصَلَّى النَّاسُ ؟ فَقُلْنَا: لَا، هُمْ يَنْتَظِرُونَكَ يَا رَسُولَ اللهِ. قَالَتْ: وَالنَّاسُ عُكُوفٌ فِي الْمَسْجِدِ يَنْتَظِرُونَ رَسُولَ اللهِ ﷺ لِصَلَاةِ الْعِشَاءِ. فَأَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى أَبِي بَكْرٍ أَنْ يُصَلِّيَ بِالنَّاسِ. وَكَانَ أَبُو بَكْرٍ رَجُلًا رَقِيقًا فَقَالَ: يَا عُمَرُ، صَلِّ بِالنَّاسِ ! فَقَالَ: أَنْتَ أَحَقُّ بِذَلِكَ. فَصَلَّى بِهِمْ أَبُو بَكْرٍ تِلْكَ الْأَيَّامَ. ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ وَجَدَ خِفَّةً، فَخَرَجَ بَيْنَ رَجُلَيْنِ أَحَدُهُمَا الْعَبَّاسُ لِصَلَاةِ الظُّهْرِ، فَلَمَّا رَآهُ أَبُو بَكْرٍ ذَهَبَ لِيَتَأَخَّرَ فَأَوْمَأَ إِلَيْهِ أَنْ لَا تَتَأَخَّرَ. وَأَمَرَهُمَا فَأَجْلَسَاهُ إِلَى جَنْبِهِ، فَجَعَلَ أَبُو بَكْرٍ يُصَلِّي قَائِمًا وَرَسُولُ اللهِ ﷺ يُصَلِّي قَاعِدًا. فَدَخَلْتُ عَلَى ابْنِ عَبَّاسٍ فَقُلْتُ: أَلَا أَعْرِضُ عَلَيْكَ مَا حَدَّثَتْنِي عَائِشَةُ عَنْ مَرَضِ رَسُولِ اللهِ ﷺ ؟ قَالَ: هَاتِ. فَحَدَّثْتُهُ، فَمَا أَنْكَرَ مِنْهُ شَيْئًا غَيْرَ أَنَّهُ قَالَ: سَمَّتْ لَكَ الرَّجُلَ الَّذِي كَانَ مَعَ الْعَبَّاسِ ؟ قُلْتُ: لَا. قَالَ: هُوَ عَلِيٌّ

Translation

Chain of narrators
  1. ʿAbd al-Raḥman b. Mahdī
  2. Zāʾidah
  3. Mūsá b. Abū ʿĀʾishah
  4. ʿUbaydullāh b. ʿAbdullāh

✧ I entered upon Aishah and said, 'Will you not narrate to me about the illness of the Messenger of God ﷺ?' She said, 'Yes. The Messenger of God ﷺ became seriously ill, and he said, "Have the people prayed?" We said, "No, they are waiting for you, O Messenger of God." He said, "Put water for me in the basin." So we did, and he bathed. Then he tried to rise, and he fainted. Then he regained consciousness and said, "Have the people prayed?" We said, "No, they are waiting for you, O Messenger of God." He said, "Put water for me in the basin." So we did, and he bathed. Then he tried to rise, and he fainted. Then he regained consciousness and said, "Have the people prayed?" We said, "No, they are waiting for you, O Messenger of God."' She said, 'And the people were gathered in the mosque waiting for the Messenger of God ﷺ for the 'Isha prayer. So the Messenger of God ﷺ sent to Abu Bakr to lead the people in prayer. Abu Bakr was a soft-hearted man, so he said, "O Umar, lead the people in prayer!" Umar said, "You are more entitled to that." So Abu Bakr led them in prayer during those days. Then the Messenger of God ﷺ felt some relief, and he came out between two men, one of whom was al-Abbas, for the Zuhr prayer. When Abu Bakr saw him, he moved to step back, but he gestured to him not to step back. And he ordered them to seat him beside him. So Abu Bakr prayed standing, and the Messenger of God ﷺ prayed seated.' Then I entered upon Ibn Abbas and said, 'Shall I present to you what Aishah narrated to me about the illness of the Messenger of God ﷺ?' He said, 'Bring it.' So I narrated it to him, and he did not object to anything of it except that he said, 'Did she name for you the man who was with al-Abbas?' I said, 'No.' He said, 'He was Ali.'

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  • Ibn Ḥajar al-ʿAsqalānī

    حديث صحيح

    machine translationAn authentic (ṣaḥīḥ) hadith.

    in مسند أحمد, p. 26725
  • Abū Ḥatim al-Rāzī

    تريبني رواية موسى بن أبي عائشة حديث عبيد الله بن عبد الله في مرض النبي صلى الله عليه وآله وسلم قال ابن حجر عنى أبو حاتم أنه اضطرب فيه

    machine translationThe narration of Mūsā b. Abī ʿĀʾishah of the hadith of ʿUbayd Allāh b. ʿAbd Allāh about the illness of the Prophet ﷺ makes me doubtful. Ibn Ḥajar said: Abū Ḥātim meant that he was inconsistent (iḍṭaraba) in it.

    in مسند أحمد, p. 26725

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    صريح في السماع
  2. trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِثقة فقيه ثبت
    عن
  3. trustworthy (thiqah), devout worshipper, and he used to narrate mursal reportsd. between 131 and 140 AH
    مُوسَى بْنِ أَبِي عَائِشَةَثقة عابد ، وكان يرسل
    عن
  4. Trustworthy (thiqah), firmly reliable (thabt), a man of the Sunnah (ṣāḥib sunnah)d. 160 AH, or 161 AH, or 163 AH
    زَائِدَةُثقة ثبت ، صاحب سنة
    حدثنا
  5. Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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