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Musnad Ahmad 26131

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حَدَّثَنَا عَبْدُ الصَّمَدِ قَالَ حَدَّثَنَا عُمَرُ بْنُ أَبِي زَائِدَةَ عَنْ أَبِيإِسْحَاقَ عَنِ الْأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ

كَانَتْ أَكْثَرُ صَلَاةِ النَّبِيِّ ﷺ جَالِسًا إِلَّا الصَّلَاةَ الْمَكْتُوبَةَ، وَكَانَ أَحَبُّ الْأَعْمَالِ إِلَيْهِ مَا دَاوَمَ عَلَيْهِ الْإِنْسَانُ وَإِنْ كَانَ يَسِيرًا

Translation

Chain of narrators
  1. ʿAbd al-Ṣamad
  2. ʿUmar b. Abū Zāʾidah
  3. Abīʾisḥāq
  4. al-Aswad
  5. ʿĀʾishah

✧ Most of the Prophet's ﷺ prayers were offered sitting, except for the obligatory prayers. The most beloved deeds to him were those a person does consistently, even if small.

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه أبو إسحاق السبيعي واختلف عنه فرواه الثوري وزياد بن حبيب وأبو الأحوص وعمرو بن أبي قيس وإبراهيم بن طهمان وأبو بكر بن عياش وورقاء عن أبي إسحاق عن أبي سلمة عن أم سلمة وخالفهم المغيرة بن مسلم رواه عن أبي إسحاق عن الشعبي عن أم سلمة وهو وهم منه وقال يونس بن أبي إسحاق عن أبي إسحاق عن الأسود عن عائشة وليس ذلك بمحفوظ

    machine translationAbū Isḥāq al-Sabīʿī narrates it, and there is disagreement about him. Al-Thawrī, Ziyād b. Ḥabīb, Abū al-Aḥwaṣ, ʿAmr b. Abī Qays, Ibrāhīm b. Ṭahmān, Abū Bakr b. ʿAyyāsh and Warqāʾ narrated it from Abū Isḥāq, from Abū Salamah, from Umm Salamah. Al-Mughīrah b. Muslim contradicted them: he narrated it from Abū Isḥāq, from al-Shaʿbī, from Umm Salamah, and that is an error on his part. Yūnus b. Abī Isḥāq said, from Abū Isḥāq, from al-Aswad, from ʿĀʾishah, and that is not preserved (maḥfūẓ).

    in مسند أحمد, p. 26719

Other narrations of this report

Sahih al-Bukhari 1987

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. al-Aswad b. Yazīd al-Nakhaʿī
    Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AH
    الْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيه
    عن
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. ʿUmar b. Abī Zāʾidah
    truthful (ṣadūq), accused of belief in qadard. after 150 AH
    عُمَرُ بْنُ أَبِي زَائِدَةَصدوق رمي بالقدر
    حدثنا
  5. ʿAbd al-Ṣamad
    truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AH
    عَبْدُ الصَّمَدِصدوق , ثبت في شعبة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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