Musnad Ahmad 26132
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حَدَّثَنَا عَبْدُ الصَّمَدِ حَدَّثَنَا زَيْدٌ يَعْنِي ابْنَ مُرَّةَ أَبُو الْمُعَلَّى عَنِ الْحَسَنِ عَنْ عَائِشَةَ
أَنَّ رَسُولَ اللهِ ﷺ أَحَلَّ مِنْ قَتْلِ الدَّوَابِّ، وَالرَّجُلُ مُحْرِمٌ أَنْ يَقْتُلَ الْحَيَّةَ وَالْعَقْرَبَ وَالْكَلْبَ الْعَقُورَ، وَالْغُرَابَ الْأَبْقَعَ وَالْحُدَيَّا وَالْفَأْرَةَ. وَلَدَغَ رَسُولَ اللهِ ﷺ عَقْرَبٌ فَأَمَرَ بِقَتْلِهَا، وَهُوَ مُحْرِمٌ
Translation
Chain of narrators
- ʿAbd al-Ṣamad
- Zayd / Ibn Murrah Abū al-Muʿallá
- al-Ḥasan
- ʿĀʾishah
✧ The Messenger of Allah ﷺ permitted the killing of certain creatures while a man is in ihram: the snake, the scorpion, the vicious dog, the pied crow, the kite, and the mouse. A scorpion stung the Messenger of Allah ﷺ and he ordered that it be killed while he was in ihram.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن اللجام علي بن خلف القرطبي
لم تصح زيادة الإبقع لأنها من رواية قتادة وهو مدلس
machine translationThe addition of "al-abqaʿ" (the piebald) is not sound, because it comes from the narration of Qatādah, who is a concealer of defects in transmission (mudallis).
in مسند أحمد, p. 26720 - Ibn ʿAbd al-Barr
لم تصح زيادة الإبقع لأنها من رواية قتادة وهو مدلس
machine translationThe addition of "al-abqaʿ" (the piebald) is not sound, because it comes from the narration of Qatādah, who is a concealer of defects in transmission (mudallis).
in مسند أحمد, p. 26720 - Ibn ʿAbd al-Barr
لا تثبت زيادة الأبقع
machine translationThe addition of "al-abqaʿ" (the piebald) is not established.
in مسند أحمد, p. 26720 - Ibn ʿAbd al-Barr
لا تثبت هذه الزيادة والغراب الأبقع
machine translationThis addition, "and the piebald crow", is not established.
in مسند أحمد, p. 26720
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- Ibn Qudāmah
روايات الغراب المطلقة أصح
machine translationThe unqualified narrations of the crow are more authentic (aṣaḥḥ).
in مسند أحمد, p. 26720
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- زَيْدٌ - يَعْنِي ابْنَ مُرَّةَ أَبُو الْمُعَلَّى -حدثنا
- truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AHعَبْدُ الصَّمَدِصدوق , ثبت في شعبةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.