Musnad Ahmad 26100
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حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ قَالَ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ أَبِي بَكْرٍ أَخْبَرَ عَبْدَ اللهِ بْنَ عُمَرَ عَنْ عَائِشَةَ
أَنَّ النَّبِيَّ ﷺ قَالَ لَهَا: أَلَمْ تَرَيْ أَنَّ قَوْمَكِ حِينَ بَنَوُا الْكَعْبَةَ اسْتَقْصَرُوا عَنْ قَوَاعِدِ إِبْرَاهِيمَ ؟ فَقُلْتُ: يَا رَسُولَ اللهِ، أَفَلَا تَرُدُّهَا عَلَى قَوَاعِدِ إِبْرَاهِيمَ فَقَالَ: لَوْلَا حِدْثَانُ قَوْمِكِ بِالْكُفْرِ ! فَقَالَ ابْنُ عُمَرَ: إِنْ كَانَتْ عَائِشَةُ سَمِعَتْ هَذَا الْحَدِيثَ مِنْ رَسُولِ اللهِ ﷺ، فَلَا أُرَى رَسُولَ اللهِ ﷺ تَرَكَ اسْتِلَامَ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحِجْرَ، إِلَّا أَنَّ الْبَيْتَ لَمْ يَتِمَّ عَلَى قَوَاعِدِ إِبْرَاهِيمَ
Translation
Chain of narrators
- ʿUthmān b. ʿUmar
- Mālik b. Anas
- al-Zuhrī
- Sālim
- ʿAbdullāh b. Muḥammad b. Abū Bakr Akhbar ʿAbdullāh b. ʿUmar
- ʿĀʾishah
✧ The Prophet ﷺ said to her: 'Did you not see that your people, when they built the Kaaba, fell short of the foundations of Abraham?' I said, 'O Messenger of God, why do you not restore it to the foundations of Abraham?' He said: 'Were it not that your people are recent in disbelief!' Ibn Umar said: If Aishah heard this hadith from the Messenger of God ﷺ, then I do not think the Messenger of God ﷺ abandoned touching the two corners that are next to the Hijr, except that the House was not completed on the foundations of Abraham.
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Other narrations of this report
Sahih al-Bukhari 1583Sahih al-Bukhari 3368Sahih al-Bukhari 4484
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 63 AHعَبْدَ اللهِ بْنَ مُحَمَّدِ بْنِ أَبِي بَكْرٍثقةأن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكُ بْنُ أَنَسٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينحدثنا
- trustworthy (thiqah). It was said: Yaḥyā b. Saʿīd was not pleased with himd. 207 AH, or 208 AH, or 209 AHعُثْمَانُ بْنُ عُمَرَثقة . قيل : كان يحيى بن سعيد لا يرضاهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.