Musnad Ahmad 261
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حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ عَنْ أَبِي سِنَانٍ عَنْ عُبَيْدِ بْنِ آدَمَ وَأَبِي مَرْيَمَ وَأَبِي شُعَيْبٍأَنَّ عُمَرَ بْنَ الْخَطَّابِ كَانَ بِالْجَابِيَةِ فَذَكَرَ فَتْحَ بَيْتِ الْمَقْدِسِقَالَ قَالَ أَبُو سَلَمَةَ فَحَدَّثَنِي أَبُو سِنَانٍ عَنْ عُبَيْدِ بْنِ آدَمَ قَالَسَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ لِكَعْبٍ أَيْنَ تُرَى أَنْ أُصَلِّيَ؟ فَقَالَ
سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ لِكَعْبٍ: أَيْنَ تَرَى أَنْ أُصَلِّيَ ؟ فَقَالَ: إِنْ أَخَذْتَ عَنِّي صَلَّيْتَ خَلْفَ الصَّخْرَةِ، فَكَانَتِ الْقُدْسُ كُلُّهَا بَيْنَ يَدَيْكَ، فَقَالَ عُمَرُ ضَاهَيْتَ الْيَهُودِيَّةَ لَا، وَلَكِنْ أُصَلِّي حَيْثُ صَلَّى رَسُولُ اللهِ ﷺ، فَتَقَدَّمَ إِلَى الْقِبْلَةِ، فَصَلَّى، ثُمَّ جَاءَ، فَبَسَطَ رِدَاءَهُ، فَكَنَسَ الْكُنَاسَةَ فِي رِدَائِهِ، وَكَنَسَ النَّاسُ.
Translation
Chain of narrators
- Aswad b. ʿĀmir
- Ḥammād b. Salamah
- Abū Sinān
- ʿUbayd b. Ādam and ʾAbī Maryam Waʾabī Shuʿaybʾan ʿUmar b. al-Khaṭṭāb Kān Bi-al-Jābiyah Fadhakar Fatḥ Bayt al-Maqdisiqāl
- Abū Salamah Faḥaddathanī Abū Sinān
- ʿUbayd b. Ādam Qālasamiʿt ʿUmar b. al-Khaṭṭāb
- Likaʿb Ayn Turá
- Uṣallī
✧ I heard ʿUmar b. al-Khaṭṭāb say to Kaʿb: Where do you think I should pray? He said: If you take my advice, you would pray behind the Rock, for then all of Jerusalem would be before you. ʿUmar said: You have imitated the Jews. No, rather I will pray where the Messenger of God ﷺ prayed. So he advanced toward the qiblah and prayed. Then he came and spread his cloak and swept the rubbish into his cloak, and the people swept.
Grades by grader
| Zubair Ali Zai | Weak | hadithunlocked |
|---|---|---|
| Darussalam | Da'if (Darussalam) [ because of the weakness of Abu Sinan. | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه عيسى بن سنان القسملي وثقه ابن حبان وغيره وضعفه أحمد وغيره وبقية رجاله ثقات
in مسند أحمد, p. 261 - Ibn Rajab
عبيد بن آدم ذكره ابن حبان في ثقاته وأبو سنان هو القسملي عيسى بن سنان ضعفه الأكثرون منهم أحمد ويحيى وقال أبو حاتم ليس بالقوي وقال العجلي لا بأس به وقال ابن خراش صدوق
in مسند أحمد, p. 261
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبأن
- d. 60-odd AHوَأَبِي شُعَيْبٍعن
- weak in ḥadīth (layyin al-ḥadīth)d. 150 AHأَبِي سِنَانٍلين الحديثعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy (thiqah)d. 207 AH, or 208 AHأَسْوَدُ بْنُ عَامِرٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.