MajelisNoteDalilدليل

Musnad Ahmad 25986

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حَدَّثَنَا يَزِيدُ قَالَ أَخْبَرَنَا هِشَامٌ عَنِ الْحَسَنِ عَنْ سَعْدِ بْنِ هِشَامٍ قَالَ

قَدِمْتُ الْمَدِينَةَ فَدَخَلْتُ عَلَى عَائِشَةَ فَقَالَتْ لِي: مَنْ أَنْتَ ؟ فَقُلْتُ: سَعْدُ بْنُ هِشَامِ بْنِ عَامِرٍ قَالَتْ: رَحِمَ اللهُ أَبَاكَ، قَالَ: قُلْتُ: أَخْبِرِينِي عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ قَالَتْ: إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَقْرَأُ، فَقُلْتُ: أَجَلْ، وَلَكِنْ أَخْبِرِينِي، قَالَتْ: كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي بِالنَّاسِ عِشَاءَ الْآخِرَةِ، ثُمَّ يَأْوِي إِلَى فِرَاشِهِ، فَإِذَا كَانَ مِنْ جَوْفِ اللَّيْلِ قَامَ إِلَى طَهُورِهِ فَتَوَضَّأَ، ثُمَّ دَخَلَ الْمَسْجِدَ فَصَلَّى ثَمَانِيَ رَكَعَاتٍ يُسَوِّي بَيْنَ الْقِرَاءَةِ فِيهِنَّ وَالرُّكُوعِ وَالسُّجُودِ، ثُمَّ يُوتِرُ بِرَكْعَةٍ، ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ، ثُمَّ يَضَعُ رَأْسَهُ فَرُبَّمَا جَاءَ بِلَالٌ فَآذَنَهُ بِالصَّلَاةِ قَبْلَ أَنْ يُغْفِيَ، وَرُبَّمَا شَكَكْتُ أَغْفَى أَوْ لَمْ يُغْفِ ؟ حَتَّى يُؤْذِنَهُ بِالصَّلَاةِ، قَالَتْ: فَكَانَتْ تِلْكَ صَلَاةَ رَسُولِ اللهِ ﷺ حَتَّى أَسَنَّ وَلَحُمَ، وَكَانَ يُصَلِّي بِالنَّاسِ الْعِشَاءَ، ثُمَّ يَأْوِي إِلَى فِرَاشِهِ، فَإِذَا كَانَ فِي جَوْفِ اللَّيْلِ قَامَ إِلَى طَهُورِهِ فَتَوَضَّأَ، ثُمَّ دَخَلَ الْمَسْجِدَ فَصَلَّى سِتَّ رَكَعَاتٍ يُسَوِّي بَيْنَهُنَّ فِي الرُّكُوعِ وَالسُّجُودِ وَالْقِرَاءَةِ، ثُمَّ يُوتِرُ بِرَكْعَةٍ، ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ، فَرُبَّمَا لَمْ يُغْفِ حَتَّى يَجِيءَ بِلَالٌ فَيُؤْذِنَهُ بِالصَّلَاةِ، وَرُبَّمَا شَكَكْتُ: أَغْفَى أَوْ لَمْ يُغْفِ ؟

Translation

Chain of narrators
  1. Yazīd
  2. Hishām
  3. al-Ḥasan
  4. Saʿd b. Hishām

✧ I came to Madinah and entered upon 'A'ishah. She said to me: 'Who are you?' I said: 'Sa'd b. Hisham b. 'Amir.' She said: 'May Allah have mercy on your father.' He said: I said: 'Tell me about the prayer of the Messenger of Allah ﷺ.' She said: 'The Messenger of Allah ﷺ used to recite.' I said: 'Yes, but tell me.' She said: 'The Messenger of Allah ﷺ used to lead the people in the later 'Isha' prayer, then he would go to his bed. When it was the middle of the night, he would get up to his purification water and perform ablution, then he would enter the mosque and pray eight rak'ahs, making the recitation, bowing, and prostration equal in them. Then he would perform witr with one rak'ah. Then he would pray two rak'ahs while sitting. Then he would place his head down. Sometimes Bilal would come and announce the prayer to him before he dozed off, and sometimes I was unsure whether he dozed off or not until he announced the prayer to him.' She said: 'That was the prayer of the Messenger of Allah ﷺ until he grew old and gained weight. He used to lead the people in 'Isha' prayer, then go to his bed. When it was the middle of the night, he would get up to his purification water and perform ablution, then he would enter the mosque and pray six rak'ahs, making the bowing, prostration, and recitation equal in them. Then he would perform witr with one rak'ah. Then he would pray two rak'ahs while sitting. Sometimes he would not doze off until Bilal came and announced the prayer to him, and sometimes I was unsure whether he dozed off or not.'

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Shuayb al-ArnautSoundhadithunlocked

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    قال
  2. trustworthy (thiqah)d. between 81 AH and 90 AH
    سَعْدِ بْنِ هِشَامٍثقة
    عن
  3. Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  4. Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AH
    هِشَامٌثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهما
    أخبرنا
  5. Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُثقة متقن عابد .
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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