Musnad Ahmad 25897
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حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ قَالَ حَدَّثَنَا يَحْيَى عَنْ عَمْرَةَ عَنْ عَائِشَةَ قَالَتْ
كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يَعْتَكِفَ صَلَّى الصُّبْحَ، ثُمَّ دَخَلَ فِي الْمَكَانِ الَّذِي يُرِيدُ أَنْ يَعْتَكِفَ فِيهِ، فَأَرَادَ أَنْ يَعْتَكِفَ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ، فَأَمَرَ فَضُرِبَ لَهُ خِبَاءٌ، وَأَمَرَتْ عَائِشَةُ فَضُرِبَ لَهَا خِبَاءٌ، وَأَمَرَتْ حَفْصَةُ فَضُرِبَ لَهَا خِبَاءٌ، فَلَمَّا رَأَتْ زَيْنَبُ خِبَاءَهُمَا أَمَرَتْ فَضُرِبَ لَهَا خِبَاءٌ، فَلَمَّا رَأَى رَسُولُ اللهِ ﷺ ذَلِكَ قَالَ: آلْبِرَّ تُرِدْنَ ؟ فَلَمْ يَعْتَكِفْ فِي رَمَضَانَ، وَاعْتَكَفَ عَشْرًا مِنْ شَوَّالٍ
Translation
Chain of narrators
- Yaʿlá b. ʿUbayd
- Yaḥyá
- ʿAmrah
- ʿĀʾishah
✧ When the Messenger of Allah ﷺ wanted to perform i'tikaf, he would pray the dawn prayer, then enter the place where he wanted to perform i'tikaf. He wanted to perform i'tikaf during the last ten days of Ramadan, so he ordered a tent to be pitched for him. Aishah ordered a tent to be pitched for her, and Hafsah ordered a tent to be pitched for her. When Zaynab saw their tents, she ordered a tent to be pitched for her. When the Messenger of Allah ﷺ saw that, he said, "Do you intend righteousness?" He did not perform i'tikaf in Ramadan, and he performed i'tikaf for ten days in Shawwal.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه يحيى بن سعيد الأنصاري واختلف عنه فرواه أبو شهاب الحناط ومالك بن أنس وسفيان بن عيينة والثوري والأوزاعي وعمرو بن الحارث ويحيى بن سعيد الأموي ويعلى بن عبيد وأبو يوسف القاضي عن يحيى بن سعيد عن عمرة عن عائشة ورواه عبيد الله بن عمرو الرقي عن يحيى وقد اختلف عنه فرواه عبيد بن هشام أبو نعيم عن عبيد الله بن عمرو عن يحيى عن عمرة عن عائشة وخالفه عيسى بن سالم الشاشي فرواه عن عبيد الله بن عمرو عن يحيى عن رائطة عن عمرة عن عائشة ولم يتابع عليه والأول أصح
machine translationYaḥyā b. Saʿīd al-Anṣārī narrates it, and there is disagreement about him. Abū Shihāb al-Ḥannāṭ, Mālik b. Anas, Sufyān b. ʿUyaynah, al-Thawrī, al-Awzāʿī, ʿAmr b. al-Ḥārith, Yaḥyā b. Saʿīd al-Umawī, Yaʿlā b. ʿUbayd and Abū Yūsuf the judge narrated it from Yaḥyā b. Saʿīd, from ʿAmrah, from ʿĀʾishah. ʿUbaydullāh b. ʿAmr al-Raqqī narrated it from Yaḥyā, and there is disagreement about him as well: ʿUbayd b. Hishām Abū Nuʿaym narrated it from ʿUbaydullāh b. ʿAmr, from Yaḥyā, from ʿAmrah, from ʿĀʾishah. ʿĪsā b. Sālim al-Shāshī contradicted him and narrated it from ʿUbaydullāh b. ʿAmr, from Yaḥyā, from Rāʾiṭah, from ʿAmrah, from ʿĀʾishah, but he was not corroborated in this, and the first is more correct (aṣaḥḥ).
in مسند أحمد, p. 26484
Other narrations of this report
Sunan Abi Dawud 2462Sunan Ibn Majah 1770Sunan Ibn Majah 1771
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.عَمْرَةَثقةعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَىثقة ثبتحدثنا
- Trustworthy (thiqah), except in his hadith from al-Thawrī, in which there is softness.d. 209 AH, also said: 207 AH.يَعْلَى بْنُ عُبَيْدٍثقة إلا في حديثه عن الثوري ففيه لين .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.